Chrysostom Bibliography P

P Q R S

P

Paas, T., “Das Opus impefectum in Matthaeum”, diss., Tübingen 1907.

Packard, A. Appleton, “Chrysostom’s true Christian philosophy”, Anglican Theological Review 45 (1963) 396-400.

Padovese, L., “Riflessi della polemica anticristiana nella predicazione di Giovanni Crisostomo”, Laurentianum 29 (1988) 63-111.

Pagels, E., “The politics of paradise: Augustine’s exegesis of Genesis 1-3 versus that of John Chrysostom”, Harvard Theological Review 78 (1985) 67-99.

Palmieri, A., “S. Giovanni Crisostomi nella antica letteratura russa”, Bessarione Jahrg. 12, Ser. 3, vol. 3 (1907-1908) 44-63.

—, “San Giovanni Crisostomo nell letteratura russa”, in: CHRYSOSTOMIKA. Studi e ricerche intorno a s. Giovanni Crisostomo a cura del comitato per il xv o centenario della sua morte I-III, Rome: Libreria Pustet, 1908, pp.189-212.

Panedas, P., “El sacerdote según el ‘De Sacerdotio’ de San Juan Crisóstomo”, Mayeútica Publicación de los Pades Augustinos Recoletos. Marcilla (Navarra) 2 (1976) 135-162.

Panteleemonos, Metropol. Thessalonikes, “Ho hieros Chrysostomos pros klerikous arches ephiemenous”, Ekklesia. Athens 37 (1960) 387ff. [in Greek]

Pantini, J., Juan Crisóstomo (San.). Homilía en defensa de Eutropio. Introduccíon, texto y comentario, Madrid: Escelicer, 1958.

Papadopoulos, C., “Les écrits de S. Jean Chrysostome considéré au point de vue philologique”, Christianskoje Ctenije (1895) 411-421. [in Russian]

—, “Schesis tou hagiou Ioannou tou Chrysostomou pros ten Romen”, Nea Sion 3 (1906) 225-237; 7 (1908) 892-895. [in Greek]

Papadopoulos, I., “To anamorphotikon kerygma ton Trion Hierarchon”, Ekklesia. Athens 40 (1963) 38-42, 59-62. [in Greek]

Papadopoulos, K., “Hoi episkopoi tes Latinikes Aphrikes hyper Ioannou tou Chrysostomou”, Kleronomia 7 (1975) 22-26.

Papadopoulos, S.G., “Hagios Ioannes Chrysostomos, hierokerukas kai hermeneutes tou «kekrummenou bathous» tes Graphes”, Theologia (Athens) 68 (1997) 134-170. [in Greek]

—, “The Holy Trinity and the Parousia of the Holy Spirit according to St John Chrysostom”, in P. Chamberas (ed.), Agape and Diakonia. Essays in memory of Bishop Gerasimos of Abydos, Brookline, Mass.: Holy Cross Orthodox Press, 1998, pp.97-125.

—, Hagios Ioannes ho Chrysostomos. tom. a (He zoe tou, he drase tou, hoi syngraphes tou), tom. b (He skepse tou, he prosphora tou, he megalosyne tou), Athena, 1999.

Papadopoulos-Kerameus, A., Varia Graeca Sacra. Sbornik Greceskikh neisdannikh bogoslovskikh tekstov IV-XV vekov, St. Petersburg: Kirschbaum, 1909. [collection of unedited Greek theological texts of the 4th-15th c. (xliv + 320 pp.) Reprinted as: Varia Graeca Sacra.... Editionem phototypicam praefatione instruxit Jürgen Dummer. Subsidia Byzantina lucis ope iterata (Consilium edentium J. Irmscher & al.) vol. VI. Leipzig: Zentralantiquariat der Deutschen Demokratischen Republik, 1975]

Papageorgiou, P.E., “A theological analysis of selected themes in the homilies of St. John Chrysostom on the Epistle of St. Paul to the Romans”, unpub. PhD diss., Catholic University of America, 1995.

--, "Chrysostom and Augustine on the sin of Adam and its consequences", St Vladimir's Theological Quarterly 39 (1995) 316-378.

—, “The paschal catechetical homily of St John Chrysostom: A rhetorical and contextual study”, Greek Orthodox Theological Review 43 (1998) 93-104.

Papathomas, A., "«Keine Bestie auf der Welt gleicht der schlechten Frau»: frauenfeindliche Polemik aus der ps.- chrysostomischen Homilie In decollationem Praecursoris in einem Berliner literarischen Papyrus", Museum Helveticum 58 (2001) 47-53. [reconstruction and commentary on 6th C PBerol. 21271, which contains a paraphrase of the homily]

Paprocki, H., W. Kania and A. Slomczynska, Sw. Jan Chryzostom, Wybor pism. Modlitwy liturgiczne. Pisma o charakterze wychowawczym (Pisma Starochrzescijanskich Pisarzy 13), Warszawa: Akad. Teol. Katol., 1974. [trans. in Polish; 32 pp., Complete works, liturgical prayers, treatise on the education of character]

Parente, F., “Le omilie di Giovanni Crisostomo ed il loro significato nello svolgimento della polemica cristiana antiebraica”, in: F. Parente e D. Piattarelli (eds), Atti del II convegno (dell’AISG) tenuto a Idice, Bologna, nei giorni 4 e 5 novembre 1981 (Assoc. Ital. per lo studio del giudaismo. Testi e studi 1), Roma: Carucci, 1983, pp.27-34.

Pargoire, J., “Les homélies de s. Jean Chrysostome en juillet 399”, Échos d’Orient 3 (1899-1900) 151-162.

Parkes, J., “Jews and Christians in the Constantinian empire”, in: C.W. Dugmore & C. Duggan (eds), Studies in Church History, London: Nelson, 1964, I 69-79.

Parvis, P., “The Teaching of the Fathers: Chrysostom and the Reading of Matthews’ Gospel”, The Clergy Review 69 (1984) 97-99.

—, “The Teaching of the Fathers: The Task of Preaching the Resurrection”, The Clergy Review 69 (1984) 138-140.

Pasini, C., "Un frammento palinsesto nel codice Ambrosiano C 209 inf.", Bolletino della Badia Greca di Grottaferreta N.S. 53 (1999) 89-95. [ff. 1-2 contain a fragment of C's In Matt. hom. 8]

Pasquato, O., “Gli Spettacoli in s. Giovanni Crisostomo Paganesimo e Cristianesimo ad Antiochia e Costantinopoli nel IV secolo”, doctoral diss., Pontificia Università Gregoriana, Facoltà di Storia Ecclesiastica, Roma 1973. [616 pp.]

—, Gli Spettacoli in s. Giovanni Crisostomo Paganesimo e Cristianesimo ad Antiochia e Costantinopoli nel IV secolo (Orientalia Christiana Analecta 201), Roma: Pontificium Institutum Orientalium Studiorum, 1976. [pp.xxiv + 370]

—, “Catechesi ecclesiologica nella cura pastorale di Giovanni Crisostomo”, in: S. Felici (ed.), Ecclesiologia e catechesi patristice. ‘Sentirsi Chiesa’ (Bibliotheca di scienze religiose 46), Rome 1982, pp.123-172.

—, “Carne, croce, sangue e condiscendenza divina in San Giovanni Crisostomo”, in: F. Vattioni (ed.), Centro Studi Sanguis Christi. Atti della Settimana Sangue e antropologia nella letteratura cristiana (Roma, 29 novembre-4 Dicembre 1982), Roma: Ed. P.U.P.S., 1983, pp.1267-1300.

—, “Il culto al sangue dei martiri e di Cristo nelle omelie sui martiri di Giovanni Crisostomo”, in: F. Vattioni (ed.), Centro Studi Sanguis Christi. IV. Atti della Settimana Sangue e antropologia nella liturgia (Roma, 21-26 novembre 1983), Roma: Ed. P.U.P.S., 1984, 3 vols, pp.1197-1229 (vol.3).

—, “Eretici e cattolici ad Antiochia in Giovanni Crisostomo”, Augustinianum 25 (1985) 833-852.

—, art. “Crisostomo Giovanni”, in: J. Gevaert (ed.), Dizionario di catechetica, Leumann (TO): LDC, 1986, pp.185-186.

—, “Vita spirituale e lavoro in Giovanni Crisostomo: ‘modelli’ di un rapporto”, in: S. Felici (ed.), Spiritualità del lavoro nella catechesi dei Padri del III-IV secolo, Roma: LAS, 1986, pp.105-139.

—, “Catechesi dottrinale e catechesi morale in Giovanni Crisostomo: croce e iniziazione cristiana”, in: F. Vattioni (ed.), Sangue e antropologia. Riti e culto (Centro Studi Sanguis Christi 5/II), Roma 1987, pp.1093-1111.

—, “Eucaristia e chiesa in Giovanni Crisostomo”, Ephemerides Liturgicae 102 (1988) 240-258.

—, “La priorità dell’educazione morale in Giovanni Crisostomo”, in: S. Felici (ed.), Crescita dell’uomo nelle catechesi dei Padri (età postnicena). Convegno di studio e aggiornamento, Facoltà di Lettere cristiane e classiche (Pontificium Istitutum Altioris Latinitatis), Roma 20-21 marzo 1987 (Biblioteca di scienze religiose 80), Roma: LAS, 1988, pp.191-199.

—, “Rapporto tra genitori e figli. Eredità giudaica in Giovanni Crisostomo”, Augustinianum 28 (1988) 391-404.

—, “Eredità giudaica e famiglia cristiana. La testimonianza di Giovanni Crisostomo”, Lateranum 54 (1988) 58-91.

—, “Il problema degli spostamenti dei popoli negli scritti di Giovanni Crisostomo”, in: Autori varii, L’epoca patristica e la pastorale della mobilità umana, Padova: Messaggero, 1988, pp.89-123.

—, “Pastorale familiare: testimonianza di Giovanni Crisostomo”, Salesianum 51 (1989) 3-46.

—, “«La donna è forte… per il fatto che Dio ‘le affida l’uomo’, sempre e comunque» (MD 30). La testimonianza di una diaconessa nelle «Lettere a Olimpiade» di Giovanni Crisostomo”, in: M. Toso (ed.), Essere donna. Studi sulla lettera apostolica «Mulieris dignitatem» di Giovanni Paolo II (Studi sul magistero pontificio 2), Leumann: LDC, 1989, pp.78-88.

—, “«La vanagloria e l’educazione dei figli» di Giovanni Crisostomo. Pedagogia tra deculturazione e inculturazione nel Tardoantico”, Orientamenti Pedagogici 38 (1991) 95-108.

—, “Forme della tradizione classica nel De inani gloria et de educandis liberis di Giovanni Crisostomo”, Orientalia Christiana Periodica 58 (1992) 253-264.

—, “Ideale sacerdotale e formazione al sacerdozio del giovane Crisostomo: evoluzione o continuità?”, in: S. Felici (ed.), La formazione al sacerdozio ministeriale nella catechesi e nella testimonianza di vita dei Padri. Convegno di studio e aggiornamento, Facoltà di Lettere cristiane e classiche (Pontificium Istitutum Altioris Latinitatis), Roma 15-17 marzo 1990 (Biblioteca di scienze religiose 98), Roma: LAS, 1992, pp.59-93.

—, “Sacerdozio di Cristo e sacerdozio dei fedeli in Giovanni Crisostomo”, in: S. Felici (ed.), Sacerdozio battesimale e formazione teologica nella catechesi e nella testimonianza di vita dei Padri. Convegno di studio e aggiornamento, Facoltà di Lettere cristiane e classiche (Pontificium Istitutum Altioris Latinitatis), Roma 14-16 marzo 1991 (Biblioteca di scienze religiose 99), Roma: LAS, 1992, pp.83-106.

—, art. “S. Giovanni Crisostomo”, Dizionario di pastorale giovanile, Torino 1992, 1125-1131.

—, art. “San Giovanni Crisostomo”, in: Introduzione ai Padri della Chiesa. Secolo IV, Torino: SEI, 1993, pp.390-435.

—, art. “Giovanni Crisostomo”, Dizionario di Scienze dell’Educazione, Torino 1997, 257.

—, art. "Giovanni Crisostomo", Dizionario di Mistica, Città del Vaticano 1998, 648-655. [ Dizionario di Omiletica ??]

—, I laici in Giovanni Crisostomo. Tra Chiesa, famiglia e città (Biblioteca di scienze religiose 144), Roma: Libreria Ateneo Salesiano, 1998. 244pp. [2nd ed. 2001]

--, "Giovanni Crisostomo e l'impero romano", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.781-798.

Patsavos, L., “The Image of the Priest according to the Three Hierarchs”, Greek Orthodox Theological Review 21 (1976) 55-70.

Paulson, J., Symbolae ad Chrysostomum Patrem. I. De Codice Lincopensi homiliarum Chrysostomi in epistolam ad Corinthios I habitarum (Acta Universitatis Lundensis 25.2), Lundae 1889.

—, Symbolae ad Chrysostomum Patrem. II. De codice Holmensi homiliarum Chrysostomi (Acta Universitatis Lundensis 26.2), Lundae 1890.

—, Notice sur un manuscrit de S. Jean Chrysostome utilisé par Érasme et conservé à la Bibliothèque Royale à Stockholm, Lund 1890.

Paverd, F. van de, Zur Geschichte der Messliturgie in Antiocheia und Konstantinopel gegen Ende des vierten Jahrhunderts (Orientalia Christiana Analecta 187), Rome: Pont. Institutum Studiorum Orientalium, 1970.

—, “Anaphoral Intercessions, Epiclesis and Communion-rites in John Chrysostom”, Orientalia Christiana Periodica 49 (1983) 303-339.

—, Review of A. Stötzel, Kirche als "neue Gesellschaft" etc., Münster 1984, in Orientalia Christiana Periodica 51 (1985) 472-474.

—, St. John Chrysostom, The Homilies on the Statues. An Introduction (Orientalia Christiana Analecta 239), Roma: Pont. Institutum Studiorum Orientalium, 1991.

—, Review of M. Lochbrunner, Über das Priestertum, Bonn 1993, in Theologische Revue 95:1 (1999) 44-45.

Pelikan, J. (ed.), The Preaching of Chrysostom, Philadelphia: Fortress Press, 1967.

—, Divine Rhetoric. The Sermon on the Mount as Message and as Model in Augustine, Chrysostom and Luther, Crestwood, NY: St Vladimir’s Seminary Press, 2001.

Pellegrino, M. and G. Cris, Giovanni Crisostomo. Richezza e povertà, Siena 1938. [trans. of 8 homilies]

Penov, D., “Svetite tri svetiteli i filosofijata”, Duchovna Kultura 2 (1963) 17-31. [in Bulgarian; The three holy bishops and philosophy]

Peradze, G., “Die altchristliche Literatur in georgischer Überlieferung. Johannes Chrysostomus”, Oriens Christianus 3,6 (1931) 97-107.

Perczel, I., Isten felfoghatatlansága és leereszkedése. Szent Ágoston és Aranyszájú Szent János metafizikája, Budapest, 1999. [The incomprehensibility and condescendence of God. Metaphysics and mysticism in Augustine and Chrysostom]

Perialis, C., “St. John Chrysostom: Theorist and practitioner”, Kleronomia 15 (1983) 269-301.

Persiani, G., "La tradizione manoscrita greca dell'omelie pseudocrisostomica De chananaea (CPG 4529)", Tesi di laurea in Filologia Greca e Latina, Pisa, 1989/90. [diss.]

--, "Contribution sur l'authenticité de l'homélie chrysostomienne De Chananaea (CPG 4529)", Classica et mediaevalia 48 (1997) 283-307.

—, “Notes sur les deux antiques version latines de l’homélie chrysostomienne «De Chananaea» (CPG 4529)”, Classica et mediaevalia 49 (1998) 69-93.

Persic, A., "L'esegesi patristica di «Isaia» 6 in alcuni autori di area palestinese, cappadoce e antiochena fra IV e V secolo", Annali di scienze religiose 6 (2001) 277-291.

Perthes, M., Des Bischofs Johannes Chrysostomus Leben nach den Forschungen Neanders, Böhringers und Anderer für die Familie unserer Tage dargestellt, Hamburg et Gotha 1853.

Petersen, H., “Johannes Chrysostomos’ skrift om praesteembedet”, Dansk teologisk tidsskrift 23 (1960) 1-10.

Peterson, E., “Die Bedeutung der okeane-Akklamation”, Rheinisches Museum für Philologie N.F. 78 (1929) 221-223.

Petev, Iv., “Sveti Ioan Zlatoust za trude”, Duchovna Kultura (1984: 5) 23-27. [in Bulgarian?, John Chrysostom’s teaching on work]

Petit, L., "Un texte de St. Jean Chrysostome sur les images", Échos d'Orient 11 (1908) 80-81. [Severian of Gabala, In lotionem pedum (CPG 4216)]

Petrescu, N., "La doctrine de Saint Jean Chrysostome sur le sacerdoce et son image ellemême de pasteur d'âmes", Mitropolia Banatului 18 (168) 244-259. [in Romanian]

Petropoulos, D.A., “Euphemismoi”, Hellenica 24 (1971) 337-350. [in Greek]

Petropoulos, J.C.B., “The Church Father as social informant: St. John Chrysostom on folk-songs”, Studia Patristica 22 (1989) 159-164.

Petterson, J., De Chrysostomo Homileta. Dissertatio Theologica, quam ex Decreto Amplissimi Consist. Acad. Lund. publice defendet J.P., C.F. Berling, Londini Gothorum 1833.

Pflüger, P., “Der Sozialismus der Kirchenväter”, Schweizerische Blätter für Wirtschafts- und Sozialpolitik 8 (1900) 753-771.

Piazzino, C., Omelie sulla lettera di S. Paolo ai Colossesi (Coronoa patr. Sales., Ser. Graeca 6), Torino: Soc. ed intern., 1939. [translation]

Piccaluga, G., "Teatro, tempio, chiesa. La spazialità dello spettacolo in Giovanni Crisostomo", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.479-490.

Piédagnel, A., “L’angoisse du Salut des Juifs dans l’âme de l’Apôtre Paul, d’après le De Laudibus Pauli de Jean Chrysostome”, Studia Patristica 13 (1975) (= TU 116) 269-272.

—, Jean Chrysostome. Panégyriques de S. Paul (SC 300), Paris: Les Éditions du CERF, 1982.

—, Jean Chrysostome. Trois catéchèses baptismales (SC 366), Paris: Les Éditions du CERF, 1990.

Pierson, L.G., "An analysis of John Chrysostom's underlying theory of redemption in the Letters of St. Paul", unpub. PhD diss., Saint Louis University, 2004.

Pietri, C., “Esquisse de conclusion. L’aristocratie chrétienne entre Jean de Constantinople et Augustin d'Hippone”, in: C. Kannengiesser (ed.), Jean Chrysostome et Augustin. Actes du colloque de Chantilly 22-24 Septembre 1974 (Théologie historique 35), Paris: Éditions Beauchesne, 1975, pp.283-305.

Pietri, L. and L. Brottier, "Le prix de l'unité: Jean Chrysostome et le système 'théodosien'", in J.-M. Mayeur et al. (eds), Histoire du Christianisme des origines à nos jours. II. Naissance d'une Chrétienté (250-430), Paris: Desclée 1995, pp.481-497.

Pil, A., “Humanistica cartusiana. Levinus Ammonius als vertaler van Chrysostomus’ sermoen De providentia Dei et fato”, Sacris Erudiri 26 (1983) 275-310.

du Pin, Ellies, art. in Nouvelle Bibliothèque des Auteurs ecclésiastiques 3 (Paris 1689) 20-238.

Pinggéra, K., "Das Bild des Johannes Chrysostomos in der ostsyrischen Kirche", in: M. Wallraff, u. R. Brändle (hrsg), Chrysostomosbilder in 1600 Jahren: Facetten der Wirkungsgeschichte eines Kirchenvaters (Arbeiten zur Kirchengeschichte 105), Berlin-New York: Walter de Gruyter, 2008, 193-212.

Pini, F., Per Eutropio, Brescia: Morcellana, 1948. [translation]

Piper, F., “Zur Geschichte der Kirchenväter aus epigraphischen Quellen”, Zeitschrift für Kirchengeschichte 1 (1877) 218ff. [re inscription found on statue of Eudoxia]

Piras, A., “Riflessioni cristologiche nella versione siriaca di un’omelia di Giovanni Crisostomo sull’Incarnazione”, Vetera Christianorum 37 (2000) 57-68.

—, "Influssi crisostomiani sull'omiletica di Antipatro di Bostra", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.393-399.

Piscopiello, L., "L'esegesi di san Giovanni Crisostomo nelle omelie sugli Atti degli Apostoli", Rivista Scienzia Relig. 4 (1990) 113-130.

Pitsiounis, G., “Johannes Chrysostomus über den Vorrang des Bischofs von Rom”, in: A. Kallis (hrsg.), Philoxenia. Festschrift für Bernhard Kötting, Münster: Aschendorff, 1980, pp.247-258.

Piush, E., Ioann Zlatoust i nravy ego vremeni, St. Petersburg, 1897. [John Chrysostom and the morals of his time; in Russian]

Plassmann, O., Das Almosen bei Johannes Chysostomus, Münster: Aschendorff, 1961. 100pp. [Rev. in JEH 14 1963 121, Studia Monastica 6 1964 268]

Pleasants, P.R., "Making Antioch Christian: the city in the pastoral vision of John Chrysostom", Diss., Southern Baptist Theological Seminary, 1991.

Podskalsky, G., "Johannes Chrysostomos und Byzanz", Augustinianum 46 (2006) 157-167.

Pohlenz, M., “Philosophische Nachklänge in altchristlichen Predigten”, Zeitschrift für wissenschaftliche Theologie 48 (1905) 72-95. [on Basil and C]

Politis, N.G., “Laographikai endeixeis en to A kai B katechetiko Ioannou tou Chrysostomou”, Laographia (Deltion tes Hellenikes Laographikes Hetaireias) 8 (1921) 5-12. [in Greek]

Ponomarev, C.B., “La doctrine de S. Jean Chrysostome sur la sainte Eucharistie”, Pravoslavnji sobesiednik (1904) 510ff. [language?]

Poon, M., “The counsel against despair. A study on John Chrysostom’s ethics”, diss., Oxford 1984.

Popov, N., “O christianskom poste (po sv. Ioannu Zlatoustu)”, Zurnal Moskovskoj Patriarchii (1959) 3, 36-42. [in Russian, On christian fasting according to J. Chrys.]

Poppa, I.D., “Aspecte moral-sociale în predica si viata Sfintilor trei ierarhi”, Glasul Bisericii 39 (1980) 369-398. [Moral-social aspects in the preaching and life of the three hierarchs; in Romanian]

Pouliot, S., "La paternité spirituelle du sacerdoce chez Saint Ambroise de Milan, Saint Grégoire de Naziance et Saint Jean Chrysostome", thèse (de maîtrise), Université Laval, Quebec 1997.

Powell, J.E., “A palimpsest of St. Chrysostom”, Journal of Theological Studies (1938) 132-140. [fragment of a sermon Adv. Iud. in a ms. of Trinity College, Cambridge]

Pradels, W. see also Fick, W.

Pradels, W., R. Brändle, and M. Heimgartner, “Das bisher vermisste Textstück in Johannes Chrysostomus, Adversus Judaeos, Oratio 2”, Zeitschrift für Antikes Christentum 5 (2001) 23-49.

—, “The sequence and dating of the series of John Chyrsostom’s eight discourses Adversus Judaeos”, Zeitschrift für Antikes Christentum 6 (2002) 90-116.

Preuschen, E., art. “Johannes Chrysostomos”, Realencyclopädie für protestantische Theologie u. Kirche 4 (1898 3), 101-111.

Prinzig, G., “Mainzer Graeca: vom Palästina-Bericht Thietmars zu den griechischen Handschriften der Staatbibliothek Mainz”, in: Philophronema. Festschrift für Martin Sicherl zum 75. Geburtstag: von Textkritik bis Humanismusforschung (Stud. zur Geschichte und Kultur des Altertums NF 1, R. Monogr. 4), Paderborn: Schöningh, 1990, pp.197-223.

Probst, F., “Die antiochenische Messe nach den Schriften des hl. Johannes Chrysostomus dargestellt”, Zeitschrift für katholische Theologie 7 (1883) 250-303.

—, Katechese und Predigt von Anfang des vierten bis zum Ende des sechsten Jahrhunderts, Breslau 1884.

Protascuk, I., “Pastyrskaja i propovedniceskaja dejatel’nost’ sv. Ioanna Zlatousta na Konstantinopol’skoj kafedre”, diss., Moscow 1959. 110p. [The work of St. John Chrysostom as Pastor and Preacher on the throne of Constantinople; in the Geistlichen Akademie in ms.]

Proverbio, D.V., “Chrysostomus adversus Chalkedon: Note supplémentaire sur le codex FB du Monastère Blanc à la lumière du manuscrit éthiopien Comboniano H3”, Orientalia 63 (1994) 57-67.

—, "Osservazioni sulla Vorlage greca della versione armena di CPG 4588 (In parabolam de ficu)", Annali, Istituto Universitario Orientale, Napoli 55 (1995) 177-192.

--, La recensione etiopica dell'omelia pseudocrisostomica De ficu exarata ed il suo tréfonds orientale (Äthiopistische Forschungen 50), Wiesbaden: Harrassowitz, 1998. [283 pp.; ps-C, De ficu (CPG 4588) but also transmission of C in Ethiopic and intermediate languages]

Prümm, K., “Der Abschnitt über die Doxa des Apostolats 2 Kor 3,1-4,6 in der Deutung des hl. Johannes Chrysostomus. Eine Untersuchung zur Auslegungsgeschichte des paulinischen Pneuma”, Biblica 30 (1949) 161-196, 377-400.

Pseutongkas (= Pseftogas), B., "He pseudochrysostomeia homilia ston Timio kai Zoopoio Stauro (BHG 3, 415m kai 415n) einai tou Seberianou Gabalon", Gregorios ho Palamas 62 (1979) 299-315, 674-675. [in Greek; page nos = 299-318?]

Puech, A., Un réformateur de la société chrétienne au IV e siècle: saint Jean Chrysostome et les moeurs de son temps, Paris: Hachette, 1891.

—, Saint Jean Chrysostome (344-407), Paris: Gabalda, 1923.

—, Histoire de la littérature grecque chrétienne depuis les origines jusqu'a la fin du IV e siècle. III. Le IV e siècle, Paris: Société d'Édition «Les Belles Lettres», 1930.

Pyykkö, V., Die greichischen Mythen bei den grossen Kappadokiern und bei Johannes Chrysostomus (Annales Univ. Turkuensis Ser. B 193), Turku: Turun Yliopisto, 1991. 188pp.

Q

Quacquarelli, A., Il sacerdozio (Coll. di testi patrist. 24), Roma: Città nuova ed., 1980. [translation; 184 pp.]

—, “Le nozze eterne in Giovanni Crisostomo”, Vetera Christianorum 36 (1999) 5-14.

Quantin, J.-L., “A propos de la traduction de philosophia dans l’Adversus oppugnatores vitae monasticae de saint Jean Chrysostome”, Revue des Sciences Religieuses 56 (1987) 187-197.

—, "Du Chrysostome latin au Chrysostome grec. Une histoire européenne (1588-1613)", in: M. Wallraff, u. R. Brändle (hrsg), Chrysostomosbilder in 1600 Jahren: Facetten der Wirkungsgeschichte eines Kirchenvaters (Arbeiten zur Kirchengeschichte 105), Berlin-New York: Walter de Gruyter, 2008, 257-336.

Quarles, C.L., "From faith to faith: a fresh examination of the prepositional series in Romans 1:17", Novum Testamentum 45 (2003) 1-21.

Quasten, J., “The conflict of early christianity with the Jewish temple worship”, Theological Studies 2.4 (1941) 7f.

—, “St. John Chrysostom”, in: Patrology. III. The Golden Age of Greek Patristic Literature From the Council of Nicaea to the Council of Chalcedon, Utrecht/Antwerp: Spectrum Publishers, 1960, pp.424-482.

Quinn, J.D., “Saint John Chrysostom on history in the synoptics”, The Catholic Biblical Quarterly 24 (1962) 140-147.

Quiroga Puertas, A.J., "Juan Crisóstomo De statuis XVIII, 2 y Libanio Or . XXII, 22: Variaciones sobre un mismo hecho", Florentia Iliberritana: revista de studios de antigüedad clásica 16 (2005) 285-295.

--, "Relación retórica-historia-mitología en los discursos XIX-XXIII de Libanio de Antioquía", Tesis doctoral, Facultad de Filosofia y Letras, Universidad de Granda, 2005 [date?].

--, "Elementos hagiográficos en las 'Homilías de las estatuas' de Juan Crisóstomo", Collectanea Christiana Orientalia 4 (2007) 1697-2104.

R

Raab, K., “Wie ein altchristlicher Sozialpolitiker wirkte”, Theol. prakt. Monatsschrift 20 (1910) 632-637.

Racle, P.G., “A la source d’un passage de la VII e catéchèse baptismale de saint Jean Chrysostome?”, Vigiliae Christianae 15 (1961) 46-53.

Rader, W., “The Church and Racial Hostility”. A history of interpretation of Ephesians 2,11-22 (Beiträge zur Geschichte der biblischen Exegese 20), Tübingen: J.C.B. Mohr (Paul Siebeck), 1978. [273 pp.]

Radó, P., “Die Ps.-Chrysostomische Homilie eis ten Christou gennesin”, Zeitschrift für katholische Theologie 61 (1932) 82-83. [vol. 56?]

Rain, A., “S. Jean Chrysostome et la vie de famille de son époque”, Christianskoje Ctenije (1895) Mar.-April 225-248, Sept. 315-344. [language?]

—, “S. Jean Chrys. et les théâtres de son époque”, Christianskoje Ctenije (1896) Jan.-Feb. 172-193. [language?]

Rajcev, P.I., “Pastirologiceskite vazgledi na sv. Ioanna Zlatousta”, Dukovna Kultura (Sofia) 2 (1960) 21-26. [The pastoral views of St. John Chrysostom]

Rambault, N., " Jean Chrysostome: Homélies pascales (PG 50, 417 ter-442): introduction, texte critique, traduction et notes", Doctoral diss., Université de Limoges. Limoges, 1999. [394 pp.; considers CPG 4408 ps.-C]

--, "Pâques à Antioche d'après Jean Chrysostome", Connaissaince des Pères de l'Église 93 (Mars 2004) 31-38.

Ramelli, I., "Giovanni Crisostomo e l'esegesi scritturale le scuole di Alessandria e di Antiochia e le polemiche con gli allegoristi pagani", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.121-161.

Rancillac, Ph., L’église, manifestation de l’Esprit chez saint Jean Chrysostome, Pères et Écrivains de l’Église d’Orient, Beyrouth: Dar Al-Kalima, 1970. [212 pp.]

Rapp, C., "Palladius, Lausus and the Historia Lausiaca ", in: C. Sode and S. Takács (eds) Novum Millenium. Studies on Byzantine History and Culture dedicated to Paul Speck, Aldershot: Ashgate, 2001, pp.279-289. [deals in part with Palladius' partisan activites on C's behalf post 404 and with the process of rehabilitation]

Rathai, O., "Johannes Chrysostomus als Exeget nach seinem Matthäus-Kommentar", Pastor Bonus 30 (1918) 342-351.

Rauschen, G., Jahrbücher der christlichen Kirche unter dem Kaiser Theodosius dem Grossen. Versuch einer Erneuerung der Annales Ecclesiastici des Baronius für die Jahre 378-395, Freiburg im Breisgau: Herder’sche Verlagshandlung, 1897.

—, Rev. of R. Goebel, De Ioannis Chrysostomi et Libanii orationibus quae sunt de seditione Antiochensium, Göttingen 1910, in Berliner Philologische Wochenschrift 31 (1911) 923-927.

Regtuit, R.F. see also Uthemann, K.-H., R. Regtuit & J. Tevel

Regtuit, R.F., “Severian of Gabala and John Chrysostom: The problem of authenticity”, in: A. Schoors and P. van Deun (eds), Philohistôr. Miscellanea in honorem Caroli Laga Septuagenarii (Orientalia Lovaniensia Analecta 60), Leuven: Uitgeverij Peeters en Departement Oriëntalistiek, 1994, pp.135-149.

Rentinck, P. (Pietro), La cura pastorale in Antiochia nel IV secolo (Analecta Gregoriana Vol.178, Series Facultatis Historiæ Ecclesiasticæ: sectio B, n.29), Roma: Università Gregoriana Editrice, 1970. [case study based entirely on Chrysostom]

Repanelles, Maximos (Metropolites Stauroupoleos), “He suneidesis kata ton Hieron Chrysostomon”, in: Mneme Metropolitou Ikoniou Iakobou, 1984, pp.341-354.

Repp, A.C., “John Chrysostom on the Christian home as a teacher”, Concordia Theological Monthly 22 (1951) 946. [page nos??]

Retzleff, A., “John Chrysostom’s sex aquarium: Aquatic metaphors for theatre in Homily 7 on Matthew”, Journal of Early Christian Studies 11 (2003) 195-207. [argues that a metaphorical reading of the references to “aquatic mime” in the homily dispels the long-standing theory that theatre orchestras were flooded for the production of tetimimi]

Reuss, J., “Der Exeget Ammonius und die Fragmente seine Matthäus- und Johannes-Kommentars”, Biblica (1941) 13-20 [belong to C]

Rhoby, A., "Johannes Chrysostomos und Theodosios Zygomalas", Byzantion 75 (2005) 507-511. [examines a 16th century imitation of a letter by C]

Richard, M., art. “Jean Chrysostome”, Dictionnaire de théologie catholique 5 (Paris 1913) coll. 28-120.

—, “Une homélie monarchienne sur la Pâque”, Studia Patristica 3 (1961) 273-289. [repr. in M. Richard, Opera Minora II, Turnhout: Brepols 1977, Nr. 22

—, “Témoins grecs des fragments XIII et XV de Méliton”, Le Muséon 85 (1972) 309-336. [ps.-Chrysostom]

—, “La collection Codices Chrysostomici Graeci”, in: SYMPOSION. Studies on St. John Chrysostom (Analekta Blatadon 18), Thessalonike: Patriarch. Hidruma Paterikon Meleton, 1973, pp.91-96.

—, “Le commentaire de saint Jean Chrysostome sur les Proverbes de Salomon”, in: SYMPOSION. Studies on St. John Chrysostom (Analekta Blatadon 18), Thessalonike: Patriarch. Hidruma Paterikon Meleton, 1973, pp.99-103. [repr. in M. Richard, Opera Minora II, Turnhout: Brepols 1977, Nr. 40]

Riches, J.K., "Theological interpretation of the New Testament and the history of religions: Some reflections in the light of Galatians 5:17", in: A. Yarbro Collins and M.M. Mitchell, Antiquity and Humanity: Essays on ancient religion and philosophy presented to Hans Dieter Betz on his 70th birthday, Tübingen, Mohr, 2001, pp.245-262. [includes discussion of C's exegesis]

Richter, G., "Über die älteste Auseinandersetzung der syrische Christen mit den Juden", Zeitschrift für die neutestamentliche Wissenschaft 35 (1936) 101-114.

Rickaby, J., “St. John Chrysostom on Faith and Reason”, The Month 62 (1888) 250-256.

Riedinger, U. see Krawczynski, S. and U Riedinger

Riggi, C., La vera conversione (Coll. di testi patrist. 22), Roma: Città nuova ed., 1980. [translation; 179 pp.]

Rigolot, F.I., “Note sull’anafora antiochena di San Giovanni Crisostomo. Schema strutturale, vocabolario sacrificale, rapporto tra spirito e sangue”, in: Centro Studi Sanguis Christi. Atti della Settimana Sangue e antropologia nella letteratura cristiana (Roma, 29 novembre-4 Dicembre 1982), Roma 1983, pp.1149-1171.

Riley, H., Christian Initiation: A Comparative Study of the Interpretation of the Baptismal Liturgy in the Mystagogical Writings of Cyril of Jerusalem, John Chrysostom, Theodore of Mopsuestia, and Ambrose of Milan (Studies in Christian Antiquity 17), Washington, DC: Catholic University of America Press, 1974.

Rilliet, F., "Une homélie syriaque de la fête des Rameaux attribuée à Jean Chrysostome", Parole de l'Orient 8 (1977/78) 151-216.

—, “Une homélie pseudo-chrysostomienne sur le dernier samedi de carême”, Rivista degli Studi Orientali 54 (1980) 15-28.

Rilliet-Maillard, F., “Une homélie sur le début du jeûne attribuée à Mãr Jean”, in: ANTIDORON I. Hommage à Maurits Geerard pour célébrer l’achèvement de la Clavis Patrum Graecorum, Wetteren 1984, pp.57-72. [syriac trans. of an original greek homily, ps.-Chrysostom, prob. 5th C]

Rist, J., "Chrysostomus, Libanius, und Kaiser Julian: Überlegungen zu Inhalt und Umfeld der Schrift De sancto Babyla, contra Iulianum et gentiles (CPG 4348)", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.863-882.

Ritter, A.M., Charisma im Verständnis des Joannes Chrysostomos und seiner Zeit. Ein Beitrag zur Erforschung der griechischen-orientalischen Ekklesiologie in der Frühzeit der Reichskirche (Forschungen zur Kirchen- und Dogmengeschichte 25), Göttingen: Vandenhoeck & Ruprecht, 1972. [232 pp.]

—, "Erwägungen zum Antisemitismus in der alten Kirche. Johannes Chrysostomos, 'Acht Reden wider die Juden'", in: B. Moeller u. G. Ruhbach (hrsg.), Bleibendes im Wandel der Kirchengeschichte. Kirchenhistorische Studien Hans von Campenhausen gewidmet , Tübingen: Mohr 1973, pp.71-91.

—, “Die altchristliche und die byzantinische Utopie”, in: O. Gigen u. M.W. Fischer (hrsg.), Antike Rechts- und Sozialphilosophie (Salzburger Schr. zur Rechts-, Staats- und Sozialphilosophie 6), Frankfurt: Lang, 1988, pp.147-162.

--, "Zwischen »Gottesherrschaft« und »einfachem Leben«. Dio Chrysostomus, Johannes Chrysostomus und das Problem der Humanisierung der Gesellschaft", Jarhbuch für Antike und Christentum 31 (1988) 127-143 = "Between 'Theocracy' and 'Simple Life': Dio Chrysostom, John Chrysostom and the Problem of Humanizing Society", Studia Patristica 22 (1989) 170-180 (repr. in A.M. Ritter, Charisma und Caritas, Göttingen 1993, pp.309-330).

—, “John Chrysostom as an interpreter of Pauline social ethics”, in: W.S. Babcock (ed.), Paul and the Legacies of Paul, Dallas: Southern Methodist University Press, 1990, pp.360-369.

—, "Chrysostomos und die Juden - neu überlegt", Kirche und Israel 5 (1990) 109-122.

--, "Johannes Chrysostomus", in: C. Möller (hrsg.), Geschichte der Seelsorge in Einzelporträts .1. Von Hiob bis Thomas von Kempen , Göttingen 1994, pp.153-170.

—, “Charisma als gegenwärtige Wirklichkeit: Johannes Chrysostomus und die Kirche”, in: P. Reifenberg, A. van Hooff u. W. Seidel (hrsg.), Licht aus dem Ursprung: Kirchliche Gemeinschaft auf dem Weg ins 3. Jahrtausend, Würzburg, 1998, pp.107-123.

—, “John Chrysostom and the Jews: a reconsideration”, in T. Mgaloblishvili (ed.), Ancient Christianity in the Caucasus, Surrey: Curzon, 1998, pp.141-154.

—, "Johannes Chrysostomus und das römische Reich im Gespräch mit neuerer Literatur", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.747-761.

--, "Das Chrysostomosbild im Pietismus am Beispiel Johann Albrecht Bengels", in: M. Wallraff, u. R. Brändle (hrsg), Chrysostomosbilder in 1600 Jahren: Facetten der Wirkungsgeschichte eines Kirchenvaters (Arbeiten zur Kirchengeschichte 105), Berlin-New York: Walter de Gruyter, 2008, 337-362.

Riva, R., "Il pastore, ministro della mensa della Parola. Le omelie di san Giovanni Crisostomo su Mt 18: criteri esegestici e indicazioni per l'ermeneutica biblica", in: A. Autiero e O. Carena (eds), Pastor bonus in populo. Figura, ruolo e funzioni del vescovo nella Chiesa, Rome: Città Nuova Editrice, 1990, pp.241-263.

Rivière, J., “Le sacrifice du Père dans la rédemption d’après S. Ambroise”, Revue des Sciences Religieuses (1939) 1-23. [with ref. to Chrys, In Eph. hom. 17]

Rivière, S.A., S. Jean Chrysostome, comme Prédicateur dans les Églises d’Antioche et de Constantinople. Thèse présentée à la Faculté de Théologie protestante, Strasbourg: V. Berger-Levrault, 1845.

Rizzerio, L and R. Grosseteste, "Jean Chrysostome et l' expositor graecus (=Théophylacte) dans le commentaire Super epistolam ad Galatas", Recherches de théologie ancienne et médiévale 59 (1992) 166-209.

Roberge, M., “Jean VI,22-24. Un problème de critique textuelle?” Laval Théologique et Philosophique 34 (1978) 275-289. [argues against a pre-Alexandrian textual trad. witnessed in Chrys., Tatian et al. which is shorter and better than B]

Rocchi, A., “Lipsanologia o storia delle reliquie di S. Giovanni Crisostomo”, in: CHRYSOSTOMIKA. Studi e ricerche intorno a s. Giovanni Crisostomo a cura del comitato per il xv o centenario della sua morte I-III, Rome: Libreria Pustet, 1908, pp.1039-1040.

Rochefort, G., “Une anthologie grecque du XI e siècle le Parisinus Suppl. Gr. 690”, Scriptorium 4 (1950) 3-17.

Rochet, M., Histoire de S. Jean Chrysostome Patriarche de Constantinople, 2 vols, Paris: Ch. Douniol, 1866.

Rodgerson Pleasants, P., “Making Christian the Christians: The baptismal instructions of St. John Chrysostom”, Greek Orthodox Theological Review 34 (1989) 379-392.

Rodríguez Brasa, S., “San Juan Crisóstomo. Homilía en Defensa de Eutropio en Castellano”, Perficit 38 (1958) 1-4.

Rodzianko, V., “The meaning of Matth. 5,3”, in: F.L. Cross. (ed.), Studia evangelica II-III: Papers presented to the second international Congress on New Testament studies held at Christ Church, Oxford, 1961 (TU 87-88), Berlin: Akademie Verlag, 1964, vol.2 pp.299-235.

Roldanus, J., “Le chrétien-étranger au monde dans les homélies bibliques de Jean Chrysostome”, Sacris Erudiri 30 (1987-1988) 231-251. [analysis of C’s exegesis of Eph. 2:11-22]

Romano, R. see also Conti Bizzarro, F. and R. Romano

Romano, R., “Contributo al testo delle omelie per Eutropio di Giovanni Crisostomo”, Koinonia (Napoli) 9 (1985) 15-32.

—, "Il ritmo prosastico nelle Omelie per Eutropio di Giovanni Crisostomo", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.307-314.

Rome, E., Actualité de S. Jean Chrysostome, Textes choisis, Paris: La Colombe, 1964. [125 pp.]

Van Rompay, L., “John Chrysostom’s Ad Theodorum lapsum: some remarks on the oriental tradition”, Orientalia Lovaniensia Periodica 19 (1988) 91-106.

Roncoroni, A., “Origini della retorica cristiana dell’applauso”, in: P. Maggi (ed.), Stui in onore di Ferrante Rittatore Vonwiller (II. Archeologia italica classica medievale. Diritto. Letteratura. Linguistica. Storia. Varie), Como: Soc. archeol. Comense, 1980, II pp.411-423.

Rondeau, M.J., “Une pseudo-préface aux Psaumes de saint Jean Chrysostome”, Journal of Theological Studies 20 (1969) 241-245.

Roques, D., “Synésios à Constantinople: 399-402”, Byzantion 65 (1995) 405-439.

Ros, P.T., "La formación de Eva en los Padres griegos hasta San Juan Crisóstomo inclusive", in: Miscellanea Biblica B. Ubach (Scripta et Monumenta 1), Barcelona-Monserrat 1953, pp.31-48.

Rosadoni, L., Agostino, Giovanni Crisostomo, Gregorio di Nazianzo, Gregorio di Nissa, Servire I poveri gioiosamente (Coll. Una ragione per vivere), Turin: Girbaudi, 1971. [131 pp]

—, Clemente d’Alessandria, Basilio di Cesarea, Giovanni Crisostomo, Ambrogio di Milano, Il buon uso del denaro (Coll. Una ragione per vivere), Turin: Gribaudi 1971. [116 pp.]

Rossi, G.B. de, “Un accusa contro la memoria di S. Giovanni Crisostomo dileguata”, in: Bulletino di Archeologia cristiana del Cav. Giov. Batt. de Rossi, vol. 1, Roma 1863. [pages?]

Roten, P. de, "Le vocabulaire mystagogique de Saint Jean Chrysostome", in: A.M. Triacca et A. Pistoia (eds), Mystagogie: Pensée liturgique d'aujourd'hui et liturgie ancienne. Conférences Saint Serge XXXIX e semaine d'études liturgiques. Paris, 30 juin - 3 juillet, Roma: C.L.V.-Edizioni liturgiche, 1992, pp.115-135.

--, "Die Katechese des Johannes Chrysostomus über die Sakramente", BiLi 71 (1998) 228-236.

--, "Baptême et mystagogie: enquête sur l'initiation chrétienne selon s. Jean Chrysostome", unpub. diss. Université de Fribourg, 1999.

--, Baptême et mystagogie: enquête sur l'initiation chrétienne selon s. Jean Chrysostome (Liturgiewissenschaftliche Quellen und Forschungen 91), Münster: Aschendorff, 2005.

Roth, C.P., St John Chrysostom On Wealth and Poverty, Crestwood, NY: St Vladimir’s Seminary Press, 1984. [translation of selected passages]

Roth, C.P. and D. Anderson, St John Chrysostom. On Marriage and Family Life, Crestwood, NY: St Vladimir’s Seminary Press, 1986. [translation of selected passages]

Rougé, J., “L’Histoire Auguste et l’Isaurie au IV e siècle”, Revue des Études Anciennes 68 (1966) 282-315.

—, “Néron à la fin du IV e et au début du V e siècle”, Latomus 37 (1978) 73-87.

Rousseau, P., “’Learned women’ and the development of a Christian culture in late antiquity”, Symbolæ Osloenses 70 (1995) 116-147. [discusses the Chrysostom-Olympias relationship among others]

Rubio Mirallews, F., "Los signos de la predicación en I Corintios según san Juan Crisóstomo", Scripta Fulgentia 1 (1991) 95-126.

Rüdisser, A., Chrysostomus – Ein Reformplan der Katholischen Kanzelberedsamkeit, Lindau 1845.

Ruf, A.K., “Sünde und Sündenvergebung nach der Lehre des hl. Johannes Chrysostomus”, theol. diss., Freiburg i. Br. 1959. 160pp.

Ruiz Bueno, D., Obras de S. Juan Crisóstomo. I. Homilías sobre S. Mateo (1-45); II. Homilías sobre S. Mateo (46-90), ed. bilingüe (Biblioteca de Autores Cristianos 141, 146), Madrid: Ed. Católica, 1955, 1956.

—, San Juan Crisóstomo. Tratados ascéticos. Texto griego, versión española y notas (Biblioteca de Autores Cristianos 169), Madrid 1957.

—, “El opúsculo ‘De inani gloria’ de San Juan Crisóstomo”, Helmantica 9 (1958) 57-85.

—, San Juan Crisóstomo. Los seis libros sobre el sacerdocio (Los Santos Padres 23), Sevilla: Apostolado Mariano, 1990. [translation]

Rutgers, L.V., “The importance of Scripture in the conflict between Jews and Christians: The example of Antioch”, in: L.V. Rutgers et al. (eds), The Use of Sacred Books in the Ancient World, Leuven: Peeters, 1998, pp.287-303.

Ruwet, J. “Origène et l’Apocalypse d’Élie (a propos de 1 Cor. II,9)”, Biblica 30 (1949) 517-519.

Ryan, J.P., “Chrysostom, a derived stylist?”, Vigiliae Christianae 36 (1982) 5-14.

Rylaarsdam, D., “The Adaptability of Divine Pedagogy: Sunkatabasis in the Theology and Rhetoric of John Chrysostom”, unpub. PhD diss., University of Notre Dame, Indiana 1999.

--, "Painful preaching: John Chrysostom and the philosophical tradition of guiding souls", Studia Patristica 41 (2006) 463-468.

S

Sabatini, F., “L’opera sociale di S.G. Cris”, in: CHRYSOSTOMIKA. Studi e ricerche intorno a s. Giovanni Crisostomo a cura del comitato per il xvo centenario della sua morte I-III, Rome: Libreria Pustet, 1908, pp.61-79.

Sachot, M., L’homélie pseudo-chrysostomienne sur la transfiguration, CPG 4724, BHG 1975. Contextes liturgiques, restitution à Léonce, prêtre de Constantinople (Publ. universitaires europ. Sér. 23 Théol. 151), Frankfurt am Main: Lang, 1981.

--, "Le réemploi de l'homélie 56 in Matthaeum de Jean Chrysostome (BHG a 1984) dans deux homélies byzantines sur la transfiguration (BHG 1980k et BHG a 1985)", Revue des Sciences Religeuses 57 (1983) 123-146.

—, “Édition de l’homélie pseudo-chrysostomienne BHG 1998 (= CPG 5017) sur la transfiguration”, Revue des Sciences Religieuses 58 (1984) 91-104.

Saddington, D.B., “The educational effect of catechetical instruction in the fourth century A.D.”, Euphrosyne 5 (1972) 249-271.

Saggioro, A., "Il vescovo, l'imperatore e le contese super religione ( Codice Teodosiano XVI 4)", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.799-808.

Sainctes, C. de, De Eucharistia et missae ritibus ex operibus b. Jo. Chrysostomi quae extant, e quibus Liturgica comprobantur, 1575, reed. in De la Bigne, Magna Bibliotheca Veter. Patrum, 3rd ed., t.6 (Paris 1654) 491-518.

Sakellaris, C.I., “Charakterolia tou Chrysostomikou kerygmatos”, Gregorios ho Palamas 511 (1968) 420-430. [in Greek]

—, “Traits congénitaux de l’image chrétienne de l’homme selon Saint Jean Chrysostome”, Gregorios ho Palamas 54 (1972) 168-176. [in Greek]

Salaville, S., “L’épiclèse d’après saint Jean Chrysostome et la tradition occidentale”, Échos d’Orient 11 (1908) 101-112.

Saletta, N., S. Giovanni Crisostomo: Il discorso sul circo, Roma: Istituto Grafico Tiberino, 1964. [trans.?; 24 pp.]

Samcuk, P.N., “Svjatoj Ioann Zlatoust po ego pis’man”, diss., Leningrad 1959. 218pp. [St. John Chrysostom on the basis of his letters; at the Geistlichen Akademie in ms.]

Samir, K., “Les Sermons sur Job du pseudo-Chrysostome (CPG 4564=BHG 939d-g) retrouvés en Arabie”, Orientalia Lovaniensia Periodica 8 (1977) 205-216.

Samir, K. and J. Scharpé, “Les sermons sur Job du Pseudo-Chrysostome (CPG 4564=BHG 939d-g) dans la version paléo-russe”, Orientalia Lovaniensia Periodica 9 (1978) 167-173.

Sandwell, I., “Religious interaction between pagans and Christians in Antioch in the late fourth century”, unpub. PhD diss., University College London, 2001. [The thesis consists of three pairs of chapters giving first Libanius and then Chrysostom’s views on certain aspects of interaction between paganism and Christianity – their relationship to civic life and the secular world; conversion and debate; theology and magical practices. On the one hand it considers the ways in which Libanius was forced to readjust his understanding of pagan religion so that it took more private forms and how he understood and articulated this. On the other, it looks at how Chrysostom addresses the problem of Christianity’s place in the fourth-century world in which most of the emperors were Christian but paganism was still a force to be contended with. As a whole it considers the ways in which both authors drew boundaries between pagans and Christians and understood the relationship between the two religions.]

—, "Christian self-definition in the fourth century AD: John Chrysostom on Christianity, imperial rule and the city", in I. Sandwell and J. Huskinson (eds), Culture and Society in Later Roman Antioch , Oxford: Oxbow Books, 2004, pp.35-58.

--, Religious Identity in Late Antiquity. Greeks, Jews and Christians in Antioch (Greek Culture in the Roman World), Cambridge: Cambridge University Press, 2007. [substantial reworking of the doctoral dissertation, with much new material from anthropology and other relevant fields. Chapters: Part I - 1. Understanding religious identity in fourth-century Antioch; 2. Imperial society, religion and literary culture in fourth-century Antioch; Part II: Constructed and Strategic Religious Identities and Allegiances, 3. Chrysostom and the construction of religious identities; Libanius and the strategic use of religious allegiances; Part III: Religious Identities and Other Forms of Social Identification, 5. Religious identity and other social identities in Chrysostom; 6. Religious allegiance and other social identities in Libanius; Part IV: Religious Identities and Social Organization, 7. Chrysostom and social structure among Christians in Antioch; 8. Libanius, religious allegiance and social structure; Part V: Assessing the Impact of Constructions of Identity, 9. Religious identity, religious allegiance and religious practice; 10. Conclusion]

Sanna, I., Spirito e grazia nel Commento alla Lettera ai Romani di Teodoreto di Ciro e sua dipendenza, in quest'opera da Giovanni Crisostomo e Teodoreto di Mopsuestia", Lateranum 48 (1982) 238-260.

S. Maria, M. di see di S. Maria, M.

Santovito, F., “Ambrogio e Crisostomo. Coscienza critica della Chiesa del IV o secolo di fronte al potere politico”, Nicolaus 12 (1985) 67-181.

Sartore, D., “Il mistero del battesimo nelle catechesi di S. Giovanni Crisostomo”, Lateranum 50 (1984) 358-395.

—, “La chiesa dal costato di Cristo nel pensiero di S. Giovanni Crisostomo”, in: G. Farnedi (ed.), Paschale Mysterium. Studi in memoria dell’Abate Prof. Salvatore Marsili (1910-1983) (Studia Anselmiana 91), Roma 1986, pp.169-176.

Sauget, J.-M., “Deux homéliaires syriaques de la Biblothèque Vaticane”, Orientalia Christiana Periodica 27 (1961) 387-424.

—, “Remarques à propos de la récente édition d’une homélie syriaque attribuée à S. Jean Chrysostome”, Orientalia Christiana Periodica 34 (1968) 133-140.

—, “Une homélie de Proclus de Constantinole sur l’ascension de Notre-Seigneur en version syriaque”, Le Muséon 82 (1969) 5-33. [ps. Chrys]

—, "Une homélie syriaque sur la pécheresse attribuée à un évêque Jean", Parole de l'Orient 6-7 (1975/76) 159-194.

—, "Le traitement subi par l'homélie pseudo-chrysostomienne Sur le fils prodigue dans la traduction syriaque", Orientalia Christiana Periodica 51 (1981) 307-329. [year = 1985??]

—, “Une homélie syriaque sur la vocation de Matthieu attribuée à Jean Chrysostome”, in: Mélanges Antoine Guillaumont. Contributions à l’étude des christianismes orientaux, avec une bibliographie du dédicataire (Cahiers d’orientalisme 20), Genève: Cramer, 1988, pp.187-199.

Sauter, J., “Huit catéchèses inédites de Jean Chrysostome. Cinquantième volume des ‘Sources chrétiennes’”, Revue de théologie et philosophie 8 (1958) 218-221.

Savile, H., Tou en hagiois patros hemon Ioannou archiepiskopou Konstantinoupoleos tou Chrysostomou ton heuriskomenon tomos (a - h) – Di’ epimeleias kai analomaton Herrikou tou Sabiliou ek palaion antigraphon ekdotheis, Etonae: John Norton, 1612-1613.

Sawa, R. see also Longosz, S. and R. Sawa

Sawa, R. and S. Longosz, “Joannes Chrysostomus, Quod regulares feminae viris cohabitare non debeant”, Vox Patrum 16 (1996) 433-460. [intro. and translation in Polish]

Sawhill, J.A., “The use of athletic metaphors in the biblical homilies of St. John Chrysostom”, diss., Princeton 1928.

Saxer, V., “Un sermon médiéval sur la Madeleine. Reprise d’une homélie pour Pâques attribuable à Optat de Milève († 392)”, Revue Bénédictine 80 (1970) 17-50. [attrib. in the mss. to C; see Frede, AN h. Arm. 12; PLS 4,651f]

Scaglione, C., "Ideale coniugale e familiare in san Giovanni Crisostomo, in: R. Cantalamessa (ed.), Etica sessuale e matrimonio nel cristianesimo delle origini (Studia Patristica Mediolanensia 5), Milano: Pubbl. Univ. Cattol. del Sacro Cuore, Vita e Pensiero, 1976, pp.273-422.

—, “La proposta pastorale di san Giovanni Crisostomo tra rigore e condiscendenza”, in: G. Visona et al. (eds), Per foramen acus. Il cristianesimo antico di fronte alla pericope evangelica del Giovane ricco (Studia Patristica Mediolanense 14), Milano: Vita & Pensiero, 1986, pp.329-360.

Scala, A., L'antica traduzione armena della "Lettera a Teodoro" di Giovanni Crisostomo: ricerche linguistiche e filologiche (L'eredita classica nel mondo orientale 2), Alessandria: Edizioni dell'Orso, 2005.

Scaliger, J.J., “Epistola ad Isacium Casaubonum (lib.1,24)”, Museum criticum or Cambridge Classical Researches 2 (1816) 217-220. [on C’s use of the number 6000 in In 2 Tim. hom. 8]

Scerri, H., "The social morality of John Chrysostom: The contribution of Adalbert Hamman (1910-2000)", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.649-660.

Schaff, P., Studies in Christian Biography. Saint Chrysostom and Saint Augustine, London 1891. [not much diff. from his intro. to the Chrysostom vols in A Select Library of the Nicene and Post Nicene Fathers]

Scharpé, J, . see Samir, K. and J. Scharpé

Schatkin, M.A., “De sancto Babyla, Contra Iulianum et gentiles, critical edition and introduction”, unpub. PhD diss., Fordham University, New York, 1967. [200 pp.]

—, “The authenticity of St. John Chrysostom’s De sancto Babyla, contra Iulianum et Gentiles”, in: P. Granfield and J.A. Jungmann (eds), Kyriakon: Festschrift Johannes Quasten, vol.1, Münster: Aschendorff, 1970, pp.474-489.

—, “St. John Chrysostom’s homily on the protopaschites: Introduction and translation”, in: D. Neimann and M. Schatkin (eds), The Heritage of the Early Church. Essays in honor of the Very Reverend Georges Vasilievich Florovsky (Orientalia Christiana Analecta 195), Rome: Pont. Institutum Studiorum Orientalium 1973, pp.167-186.

—, “The Maccabean martyrs”, Vigiliae Christianae 28 (1974) 97-113.

—, John Chrysostom as Apologist, with special reference to De incomprehensibili, Quod nemo laeditur, Ad eos qui scandalizati sunt, and Adversus oppugantores vitae monasticae (Analekta Blatadon 50), Thessalonike: Patriarch. Hidruma Paterikon Meleton, 1987.

—, Review of U. and H. Hagedorn, Johannes Chrysostomos. Kommentar zu Hiob, Berlin 1990, Jahrbuch für Antike und Christentum 39 (1996) 274-277.

—, Review of R. Brändle and V. Jegher-Bucher, Johannes Chrysostomus. Acth Reden gegen Juden, Stuttgart 1995, Jahrbuch für Antike und Christentum 44 (2001) 210-214.

—, “John Chrysostom: Advocate of biblical literacy”, in: M. Maritano (a cura di), “Historiam prescrutari”. Miscellanea di studi offerti al prof. O. Pasquato, Roma: Ateneo Salesiano, 2002, pp.829-838.

--, "John Chrysostom and the archives of Rome", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.699-711.

Schatkin, M.A. avec la collab. de C. Blanc & B. Grillet, Jean Chrysostome. Discours sur Babylas. suivi de l’Homélie sur Babylas, Grillet, B. & J.-N. Guinot (SC 362), Paris: Les Éditions du CERF, 1990.

Schatkin, M.A. and P.W. Harkins, Saint John Chrysostom, Apologist. Discourse on Blessed Babylas and against the Greeks. Demonstration against the Pagans that Christ is God (Fathers of the Church 73), Washington, DC: Catholic University of America Press, 1985.

Scheiwiller, M., “Zwei Leuchten der geistlichen Beredsamkeit in der altchristlichen Kirche”, Theolog. praktische Quartalschrift 54 (1902) 70-89, 324-343. [comparison of the oratorical method of C and Greg. Naz.]

Schelkle, K.H., “Erwählung und Freiheit im Römerbrief nach der Auslegung der Väter”, Theologische Quartalschrift 131 (1951) 17-31, 189-207.

—, Paulus Lehrer der Väter. Die altkirchliche Auslegung von Römer 1-2, Düsseldorf 1959 2.

Schellewald, B., "Johannes Chrysostomos und die Rhetorik der Bilder im Bema der Sophienkirche in Ohrid", in: M. Wallraff, u. R. Brändle (hrsg), Chrysostomosbilder in 1600 Jahren: Facetten der Wirkungsgeschichte eines Kirchenvaters (Arbeiten zur Kirchengeschichte 105), Berlin-New York: Walter de Gruyter, 2008, 161-192.

Schemmel, F., “Der Sophist Libanios als Schüler und Lehrer”, Neue Jahrbücher für das klassische Altertum 20 (1907) 52-69.

Schilling, O., Reichtum und Eigentum in der altkirchlichen Literatur. Ein Beitrag zur Sozialen Frage, Freiburg i.B. 1908.

—, “Eigentum und Erwerb nach dem Opus imperfectum in Matthaeum”, Theologische Quartalschrift 92 (1910) 214-243.

Schima, S., "Innozenz I. Ein Zeitgenosse des Johannes Chrysostomus und sein Kirchenbild", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.666-686.

Schiwietz, S., “Die Eschatologie des hl. Johannes Chrysostomus”, Der Katholik 12 (1913) 445-455; 13 (1914) 45-63, 271-281, 436-448.

—, Die Eschatologie des hl. Johannes Chrysostomus und ihr Verhältnis zu der origenistischen, Mainz 1914.

—, Das morgenländische Mönchtum, Mainz 1938, III 254-273 and 290-293. [C as monk]

Schlager, B., “Saints Basil and John Chrysostom on the education of Christian children”, Greek Orthodox Theological Review 36 (1991) 37-56.

Schläpfer, L. (hrsg. und übers.), eingeleitet von W. Nigg, Das Leben des heiligen Johannes Chrysostomus, Düsseldorf: Patmos-Verlag, 1966. [240 pp.; translations of extracts from ancient biographies and C’s works]

Schlatter, F.W., “The author of the Opus imperfectum in Matthaeum”, Vigiliae Christianae 42 (1988) 364-375. [support for the authorship of Annianus of Celeda]

Schmitt, V., Die Verheissung der Eucharistie (Joh. VI) bei den Antiochern Cyrill von Jerusalem und Johannes Chrysostomus, Würzburg 1903.

Schmitz, P., “Lettres de Dom Claude Martin relatives à l’édition de St. Athanase et de St. Jean Chrysostome”, Revue Bénédectine 41 (1929) 262-267, 358-366.

Schoder, R.V. “St. Chrysostom and the date of Christ’s nativity”, Theological Studies 3 (1942) 140-144.

Schoeck, R.J., “The use of St. John Chrysostom in sixteenth-century controversy. Christopher St. German and Sir Thomas More in 1533”, Harvard Theological Review 54 (1961) 21-27.

Scholz, ?, “Über den Text des Neuen Testaments, welchen der heilige Johannes Chrysostomus in seinen Homilien zum Evangelium des heiligen Matthäus folgt”, Katholische Vierteljahrschrift für Wissenschaft und Kunst 1 (1847) 82-99.

Schreiner, K., “Zur biblischen Legitimation des Adels. Auslesungsgeschichtliche Studien zu I Kor. 1,26-29”, Zeitschrift für Kirchengeschichte 85 (1974) 317-357.

Schreiner, P., “Johannes Chortasmenos als Restaurator des Vat. Gr. 2126”, Scrittura e Civiltà 7 (1982) 193-199. [ms. of the Hom. in Matt. of Chrysostom as interesting study of the codicological activity of the byzantine humanist J. Chortasmenos, 14th-15th c.]

Schroeder, C.P., “The mystery of love: paradigms of marital authority and submission in the writings of St John Chrysostom”, St Vladimir’s Theological Quarterly 44 (2000) 143-168.

Schroeder, J.A., "John Chrysostom's critique of spousal violence", Journal of Early Christian Studies 12 (2004) 413-442.

Schulte, F., De inani gloria et de educandis liberis (Progr. 627 Colleg. Augustinianum), Münster: Schöningh, 1914. [translation/edition??]

Schultze, B., “Johannes von Damaskus, Johannes Chrysostomus, Eusebius von Cäsarea über Bekenntnis und Fall des Petrus”, Orientalia Christiana Periodica 42 (1976) 37-75.

Schwartz, E., Christliche und jüdische Ostertafeln (Abhandlungen der Königl. Gesellschaft der Wissensch. zu Göttingen, Phil.-Hist. Klasse N.F. VIII.6.), Berlin: Weidmannsche Buchhandlung, 1905. [discusses chronology of homilies in first three years at Antioch]

—, “Palladiana”, Zeitschrift für neutestamentliche Wissenschaft 36 (1937) 168-192. [Theophilus and C]

Séd, N. see Aubineau, M. and N. Séd

Seeck, O., “Studien zu Synesios”, Philologus 52 (1894) 442-483. [discusses dating of the series on Acts]

Seidlmayer, J., “Die Pädagogik des Johannes Chrysostomus”, Vierteljahrschrift für Wissenschaftliche Pädagogik 1 (1926) 1-95 = Diss., München 1923. 96pp.

Senensis, Sixtus, “Locorum ambiguorum qui passim in commentariis D. Jo. Chrysostomi inveniuntur pia et germana explicatio”, reed. in the Latin edition of Chrys., Paris 1588, t.5, 1573-1646.

Sergeenko, A., “Sv. Ioann Zlatoust o pastyrskom sluzenii”, Zurnal Moskovskoj Patriarchii 5 (1957) 38-46. [C on the priesthood]

Servici, T., "Questions de doctrine et vie chrétienne dans le Com. de S. Jean Chrysostome de la lettre aux Philippiens", Studii teologice 12 (1960) 500-516. [in Romanian]

Setton, M., Christian Attitude towards the Emperor in the Fourth Century, New York 1941. [pp.163-195 deal with C and the imperial court]

Severjanov, S., Supral’skaja Rukopis’, St Petersburg 1903; repr. Graz 1956. [Codex Suprasliensis s. XI; 570 pp.; homilies of Basil, John Chrysostom, Epiphanius]

Shanidzé, M., “An Old Georgian grammatical treatise in a collection of homilies attributed to John Chrysostom”, Bedi Kartlisa. Revue de Kartvélologie 42 (1984) 53-68.

Shaw, T., The Burden of the Flesh, Philadelphia 1998. [contains some discussion of Chrysostom and asceticism]

Sherwin, M., "Friends at the table of the Lord. Friendship with God and the transformation of patronage in the thought of John Chrysostom", New Blackfriars 85 (2004) 387-398.

Shippee, A., Review of Johannes Chrysostomus: Catecheses Baptismales, ed. and trans. by R. Kacynski (Fontes Christiani 6.1-2, Freiburg 1992), in Journal of Early Christian Studies 3 (1995) 72–75.

—, “The known Syriac witnesses to John Chrysostom’s catecheses, and new manuscript sources”, Le Muséon 109 (1996) 87-111.

—, “Chrysostom’s catecheses: A hermeneutic of social institutions”, in: R. Valantasis (ed.), Religions of Late Antiquity in Practice, Princeton, NJ: Princeton University Press, 2000, pp. 235-246.

—, "Paradoxes of now and not yet. The separation between the Church and the kingdom in John Chrysostom, Theodore and Augustine", in: C.A. Bobertz and D. Brakke (eds), Reading in Christian Communities, Notre Dame 2002, pp.106-123.

Shore, S.A., “St. John Chrysostom’s De virginitate and De non iterando coniugio. Translation and commentary”, unpub. diss., Catholic University of America, Washington, DC 1980.

Shore, S. Rieger, John Chrysostom, On Virginity, Against Remarriage (Studies in Women and Religion 9), New York: Edwin Mellen Press, 1983. [intro. by E.A. Clark, translation]

Siasos, L., “He kritike tes ellenikes philosophias apo ston Hiero Chrysostomo – He homilia tou Ap. Paulou sten Athena”, in D. Bakaros (ed.), Praktika tou IST Theologikou Synedriou I.M. Th. me thema «Ho Hieros Chrysostomos», Thessalonike, 1996, pp.313-320.

Sibiescu, V.G., “L’activité missionaire de saint Jean Chrysostom parmi les Goths – VIII e Homélie”, Glasul Bisericii 32 (1973) 375-388. [in Romanian]

Sidarius, A., “La divine Liturgie d’après les sources chrysostomiennes. Note bibliographique”, Proche-Orient Chrétien 22 (1972) 305-322.

Sider, R.D., “‘Searching the Scriptures’: John Chrysostom in the New Testament scholarship of Erasmus”, in: T. L. Brensunger & E. M. Sider (eds), Within the Perfection of Christ. Essays on Peace and the Nature of the Church in honor of Martin H. Schrag, Nappanee, IN: Evangel Press, 1990, pp.83-105.

Siegmund, A., Die Überlieferung der griechischen christlichen Literatur in der lateinischen Kirche, Munich-Pasing 1949. [pp.91-101 deal with C]

Sifoniou, A., “Aspect juridiques de la pensée de Saint Jean Chrysostome”, unpub. diss., Faculté de Droit, Strassbourg 1962. [227 pp.]

—, “Les fondements juridiques de l’aumône et de la charité chez Jean Chrysostome”, Revue de Droit Canonique 14 (1964) 241-269.

Signifredi, M., “La schiavitù in Giovanni Crisostomo”, Studi e materiali di Storia delle Religioni n.s. XXV/2 (2001), vol. 67, 271-289.

--, "Aspetti esegetici e letterari delle omelie di Giovanni Crisostomo sulla Lettera a Filemone ", in Auctores nostri: studi e testi di letteratura cristiana antica 1, Bari: Edipuglia, 2004, 169-181.

—, "L'esegesi di Giovanni Crisostomo sulla parabola del ricco e del povero Lazzaro ( Lc 16,19-31)", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.429-442.

Silbert, M.J.P., Das Leben des heiligen Johannes Chrysostomus Erzbischofs von Konstantinopel und Kirchenlehrers, Wien: Mechitaristen-Druckerei, 1839. [derivative and uncritical]

Sillitti, F., “Aspetti sociali in alcuni discorsi di Giovanni Crisostomo”, Annali della Facoltà di Lettere e Filosofia. Università di Perugia 14 (1976-1977) 285-294.

Silva, E. Cristhyane Morais da, "Igreja, conflito e poder no século IV d.C.: Joâo Crisóstomo e o Levante das Estátuas em Antioquia", unpub. diss., Centro de Ciéncias Humanas e Naturais, Universidade Federal do Espírito Santo, Vitória, 2006.

Simion, C.S., “Profilul predicatorului crestin dupa Sfintul Ioan Gura de Aur, Sf. Grigore Dialogul si Fericitului Augustin”, Studii teologice 18 (1966) 489-506. [in Romanian; Le profil du prédicateur chrétien selon S. Jean Chrysostome, S. Grégoire le Théologue et le Bienheureux Augustin]

Simmons, E.C., “David’s prayer in St. John Chrysostom’s explanations of the Psalms”, Greek Orthodox Theological Review 38 (1993) 351-367.

Simon, I., “Homélie copte inédite sur S. Michel et le Bon Larron, attribuée à S. Jean Chrysostome”, Orientalia 3 (1934) 227-242; 4 (1935) 222-234.

Simon, M., “La polémique anti-juive de S. Jean Chrysostome et le mouvement judaïsant d’Antioche”, in: Mélanges F. Cumont, I (Annuaire de l’institut de philologie et d’histoire orientales et slaves 4), Bruxelles 1936, pp.403-421.

—, “Melchisédech dans la polémique entre juifs et chrétiens et dans la légende”, Revue d’Histoire et de Philosophie religieuses 17 (1937) 58-93.

Simonetti, M., "Sulla struttura dei panegirici di San Giovanni Crisostomo", Rendiconti del R. Istituto Lombardo di Scienze e di Lettere 86 (1953) 159-180.

—, “Note sull’Opus imperfectum in Matthaeum”, Studi Medievali 3 a Ser. 10 (1969) 1-84.

—, “Note sull’Opus imperfectum in Matthaeum”, A Guiseppe Ermini 1 (1970) 117-200.

—, “Per una retta valutazione dell’Opus imperfectum in Matthaeum”, Vetera Christianorum 8 (1971) 87-97.

—, “Su due passi dell’Opus imperfectum in Matthaeum pubblicati di recente”, Augustinianum 15 (1975) 423-428.

Sinko, T., Dwadziescia homilij i mow, Kraków: Wyd. Mariackie, 1947. [translation]

—, Homilie na listy pasterskie sw. Pawla i na list do Filomena, Kraków: Wyd. Mariackie, 1949. [translation]

—, “De inventione, tempore, consilio librorum De sacerdotio S. Johannis Chrysostomi”, in: Mélanges Henri Grégoire (Annuaire de l’institut de philologie et d’histoire orientales et slaves 9), Bruxelles 1949, pp.531-545.

Siotou, A.M., Ho Ioannes ho Chrysostomos hos pneumatikos hegetes, Athenai 1961. [in Greek; 16 pp.]

—, Hoi Trei Hierarchai hos hermeneutai tes Hagias Graphes, Athenai 1963. [in Greek; 59 pp.]

Sipilä, S., "John Chrysostom and the Book of Joshua", in: B.A. Taylor (ed.), IX Congress of the International Organization for Septuagint and Cognate Studies (Cambridge 1995) (Septuagint and Cognate Studies 45), Atlanta, GA, 1997, pp.329-354.

Sironi, E. see Cagni, G. and E. Sironi

Skalitzky, R., "A critical edition of Annianus' Latin version of John Chrysostom's Homilies (15-18) on Matthew V", unpub. diss., Fordham University, New York, 1968.

--, "Annianus of Celeda, his text of Chrysostom's Homilies on Matthew", Aevum 45 (1971) 208-233.

Skimina, S., “De Johanne Chrysostomo ‘demagogo’”, Rrzegl. theolog. (1923) 34-47.

—, De Ioannis Chrysostomi rythmo oratorio (Archiwum Filologiczne Polskiej Akademij Umiej 6), Warsaw-Cracow: Gebethner & Wolff, 1927. 98pp.

—, “De Joannis Chrysostomi Peri kenodoxias kai hopos dei tous goneas anatrephein ta tekna libelli veritate”, Eos 32 (1929) 711-730. [authentic, composed at Antioch during his presbyterate, 386-397]

—, “Chrysostomicum”, Eos 33 (1930) 162.

Skobeij, A., “The teaching of John Chrysostom on the eucharist” (in Russian), Leningrad 1957. [in the Geistlichen Akademie in mansucript]

Sladden, J.C., “Chrysostom and confirmation”, Studia Patristica 11 (1972) 229-233.

Smelik, K.A.D., “The witch of Endor. I Samuel 28 in rabbinic and Christian exegesis till 800 A.D.”, Vigiliae Christianae 33 (1978) 160-179.

—, “John Chrysostom’s homilies against the Jews: Some comment”, Nederlands Theologisch Tijdschrift 39 (July 1985) 194-200.

Smith, M., “A Byzantine panegyric collection with an unknown homily for the Annunciation”, Greek, Roman and Byzantine Studies 2 (1959) 137-155.

Smothers, E.R., “Le texte des homélies de saint Jean Chrysostome sur les Actes des Apôtres”, Recherches de science religieuse 27 (1937) 513-548.

—, “A problem of text in Saint John Chrysostom”, Recherches de science religieuse 39 (1951-1952) 416-427.

—, “A note on Luke 2,49”, Harvard Theological Review 45 (1952) 67-69.

—, “Chrysostom and Symeon (Acts XV,14)”, Harvard Theological Review 46 (1953) 203-215.

—, “Toward a critical text of the homilies on Acts of St. John Chrysostom”, Studia Patristica 1 (1957) (TU 63) 53-57.

Smyth McCormick, A., "Example of Antiochene exegetical tradition: John Chrysostom's Homily #50", Patristic and Byzantine Review 12 (1993) 65-82.

Sobolevsky, A., “S. Jean Chrysostome dans la litérature russe”, Pravoslavnaia bogolovskaia entziklopediia 5 (St Petersburg 1905). [in Russian]

Sodano, A., I beni terreni nella vita dei giusti secondo san Giovanni Crisostomo, Diss. Facultate Theologica Pont. Univ. Greg., Brescia: Queriniana, 1955.

Soffray, M., Recherches sur la syntaxe de St. Jean Chrysostome d’après les «Homélies sur les statues» (Collection d’Études Anciennes), Paris: G. Budé, Société d’Édition «Les Belles Lettres», 1939. [Set up like grammar: ch.1 syntax of case; 2: Preps; Part 2: ind. clause; 3: dep. clauses; 4: ptc & inf.; Soffray was Prof. at Montreal, where they would read from patristic greek. Helpful]

—, “Saint Jean Chrysostome et la littérature païenne”, Phoenix 2 (1947) 82-85.

Solana Pujalte, J., "Un manuscrito semidesconocido de Juan Ginés de Sepúlveda", Cuadernos de Filología clásica 7 (1994) 185-213. [contains spanish version from latin transl. of Quod nemo laeditur nisi a seipso]

--, "Una traducción castellana inédita atribuida a J.G. de Sepúlveda: la homilía «Quod nemo laeditur nisi a se ipso» de S. Juan Crisóstomo", in: A.M. Aldama (ed.), De Roma al siglo XX . Actes du 1er congrès de la Sociedad de Estudios Latinos tenu à la Residencia Universitaria de Jarandilla de la Vera (Cáceres) du 26 au 28 Janvier 1995, Madrid: Universidad Nacional de Educación a Distancia, Facultad de Filologia, 1996, pp.361-370.

Solano, J., “La palingenesia (Mt. 19,28; Tit. 3,5) según San Juan Crisóstomo”, in: Miscelanea de la universidad de Comillas 2, Santander 1944, pp.91-138.

Soler, E., “La rue à Antioche au IV e siècle après J.-C.: entre kômoi et pompai, les cortèges festifs comme reflet de la sociabilité”, in: A. Leménorel (ed.), La rue, lieu de sociabilité (Publications de l’université de Rouen No 214), Ouvrage publié avec le concours de la Mission au Plan urbain du ministère de l'Equipment, et du Conseil général de la Seine-Maritime, Rouen 1997, pp.325-330 (= Actes du colloque international ‘La rue, lieu de sociabilité’, Rouen-Mont Saint Aignau 16-19 nov. 1994?).

—, “Evêque et pasteurs à Antioche sous l’empereur Théodose: L’Engagement chrétien dans la défense de la cité après la sédition des statues (387)”, in: Vescovi e pastori in epoca Teodosiana. In occasione del XVI centenario della consacrazione episcopale di S. Agostino, 396-1996. XXV Incontro di studiosi dell'atichità cristiana. Roma, 8-11 maggio 1996, vol.2. (Studia Ephemeridis Augustinianum 58), Roma: Institutum Patristicum Augustinianum, 1997, pp.461-467.

—, "Le sacré et le salut à Antioche au IVe siècle après J.-C.: Pratiques festives et comportements religieux dans le processus de christianisation de la cité." Ph.D. Thesis Université de Rouen, France 1999.

—, “L’utilisation de l’histoire de l’Église d’Antioche au IV e s. par Jean Chrysostome, dans les débuts de sa prédication”, in: B. Pouderon and Y.-M. Duval (eds), L’historiographie de l’Église des prémiers siècles [Actes du Colloque de Tours, sept 2000] (Théologie historique 114), Paris: Beauchesne, 2001, pp.499-509.

—, "La mémoire des martyrs, les martyria et la restauration nicéenne à Antioche, à la fin du IV e siècle", in: Autour des morts, mémoire et identité (Ve Colloque international sur la sociabilité, Rouen 19-21 novembre 1998), Rouen 2001. [page numbers?]

—, "Les acteurs d'Antioche et les excès de la cité au IVe s. apr. J.C." in: C. Hugoniot et al. (éd.), Le statut de l'acteur dans l'Antiquité grecque et romaine , Actes du Colloque, Tours 3-4 mai 2002 (Perspectives Historiques 9), Tours 2004. [page nos??]

--, Le sacré et le salut à Antioche au IV e siècle après J.-C. Pratiques festives et comportements religieux dans le processus de christianisation de la cité, Beyrouth: IFPO, 2006.

Soler, P. and D. Ellul, Jean Chrysostome. La Genèse, huit discours; M.H. Stébé, Césaire d’Arles, Homélies sur Abraham et Jacob (Coll. Les Pères dans la foi), Paris: Desclée de Brouwer, 1982. [translation]

Soler, P. and M. Jourjon, Jean Chrysostome. Homélies sur Saint Paul, intro. de M. Jourjon, trad. par P. Soler, appendices, index par P. Soler, notes de M. Jourjon et P. Soler (Les Père dans la foi 6), Paris: Desclée de Brouwer, 1980. [translation; 132 pp.]

Soler i Nolasc del Molar, A. with A. Olivar & S. Janeras, Joan Crisòstom. Catequesis baptismals; Tractat sobre el scerdoci (Clàssics del cristianisme 14), Barcelona: Facultat de Teologia de Catalunya Enciclopèdia Catalana, 1990. [translation]

Soler Merenciano, A., J. Cebrián Cebrián, J. Gil Lascorz and R. Panach Rosat, "La figura de la mujer en las Homilías sobre san Mateo de Juan Crisóstomo", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, 335-353.

Söll, G., art. “Johannes Chrysostomus”, in Marienlexikon 3 (St. Ottilien 1991) 391.

Sorg, J., “Die Lehre des hl. Chrysostomus über die reale Gegenwart Christi in der Eucharistie und die Transsubstantiation”, Theologische Quartalschrift 79 (1897) 259-298.

—, “Die hl. Eucharistie als Sakrament und ihr Einfluss auf das sittliche Leben nach der Lehre des hl. Joh. Chrysostomus”, Der Katholik (1898) 137-150, 193-220, 359-375, 429-448, 495-531.

Sorlin, H., “Un commentaire inédit sur Job, attribué à St. Jean Chrysostome”, Studia Patristica 7 (1966) 543-548.

Sorlin, H. avec L. Neyrand, Jean Chrysostome. Commentaire sur Job. Tome I (Chapitres I-XIV). Tome II (Chapitres XV-XLII) (SC 346 et 348), Paris: Les Éditions du CERF, 1988.

Sotiroudis, P., “Fragments de codices en parchemin”, Hellenica 37 (1986) 339-348.

—, “Fragments des homélies de saint Jean Chrysostome”, Hellenica 38 (1987) 149-151.

—, “Fragments de codices en parchemin, II”, Hellenica 40 (1989) 78-91.

Soto, J.M., El matrimonio in fieri en la doctrina de S. Ambrosio y S. Juan Crióstomo. Estudio comparativo (Analecta Gregoriana 202), Roma: Università Gregoriana Editrice, 1976. [240 pp.]

Soto Rabanos, J.M., “La cópula en la doctrina matrimonial de san Juan Crisóstomo”, in: Homenaje a Pedro Sainz Rodríguez, 4 vols, Madrid: Fund. universitaria española, 1986, III 3-18.

Souciet, A.E., “Explication d’un passage de S. Jean Chrysostome”, in Mémoires de Trévoux, 1730, art. 66, 1193-1204. [on In Heb. hom. 3]

Spácil, T., "Fides catholica S. Ioannis Chrysostomi", Gregorianum 17 (1936) 176-194, 355-376.

—, "Fides catholica S. Ioannis Chrysostomi et recens quoddam opus auctoris orthodoxi (suite)", Gregorianum 18 (1937) 70-87.

Sperantsas, Th., Ioannou tou Chrysostomou. Hoi peri Hierosynes logoi. Neoellenike apodosis. Athenai: Ekdosis Ekklesias, 1958. [in Greek; translation; repr. 1961?; 176 pp.]

—, Hoi peri hierosynes logoi tou Hagiou Ioannou tou Chrysostomou (Neoellenike metaphrasis). Athenai 1959.

Spidlik, T., “Il matrimonio, sacramento di unità, nel pensiero di Crisostomo”, Augustinianum 17 (1977) 221-226.

Spinelli, M., “Il sangue prezioso nelle catechesi battesimali di San Giovannie Crisostomo”, in: Centro Studi Sanguis Christi. IV. Atti della Settimana Sangue e antropologia nella liturgia (Roma, 21-26 novembre 1983), Roma 1984, 3 vols, pp.1231-1250.

Spuntarelli, C., " Mesiteia della preghiera e di Gesù celeste in due omelie pseudocrisostomiche di ambiente anomeo", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.371-391.

Squittier, K.A., “Acts of the Apostles: an unknown book?”, Byzantinische Forschungen 20 (1994) 19-44.

Staats, R., “Chrysostomus über die Rhetorik des Apostels Paulus. Makarianische Kontexte zu «De Sacerdotio IV,5-6»”, Vigiliae Christianae 46 (1992) 225-240.

Stamou, P., Ioannou tou Chrysostomou. Pneumatikai aktinoboliai apo ton ambona tes Antiocheias. Neoellenike apodosis. Typois Phos Ch.E.E.N. Athenai 1957. [in Greek; translation]

—, Ioannou tou Chrysostomou. To soterion Pharmakon. Peri Metanoivas, logoi ennea. Neoellenike apodosis. Athenai 1958. [in Greek; translation]

—, Ioannou tou Chrysostomou. To Mega axioma. Neoellenike apodosis (ton 12 Katechetikon logon tou Chrysostomou). Athenai 1959. [in Greek; translation]

—, Ioannou tou Chrysostomou kai Gregoriou tou Theologou Paraineseis pros Olympiada. Athenai 1960.

—, Ioannou tou Chrysostomou, Homiliai peri anatrophes ton teknon. Eisagoge, neoellenike apodosis, scholia, Athenai 1962. [91 pp.]

—, Ioannou tou Chrysostomou, Gamos kae syzygia. Eisagoge, neoellenike apodosis, semeioseis, Athenai 1963.

—, Ioannou tou Chrysostomou koinonikai homiliai. He kale ton chrematon chresis, ho ploutos eis ten hyperesian tes agapes, Eisagoge, neoellenike apodosis, semeioseis, Athenai 1964.

Stan, A., “Ortodoxia si frumusetea stilului teologic al Sfintilor Trei Ierarhi”, Studii teologice, Bucuresti 34 (1982) 185-199. [The orthodoxy and beauty of the theological style of the three hierarchs; in Romanian]

Stan, L., “Conceptia canonica a Sfintilor Trei Ierarhi”, Mitropolia Olteniei 18 (1966) 9-15. [in Romanian; The three hierarch’s conception of the canon]

Stander, H.F., “Another Nestorian homily on the ascension of Christ: text, translation and commentary”, Acta Patristica et Byzantina 7 (1996) 105-116. [ps. Chrys.]

--, "Fourth- and fifth-century homilists on the ascension of Christ", in: A.J. Malherbe, F.W. Norris and J.W. Thompson (eds), The Early Church in its Context. Essays in honor of Everett Ferguson (Supplements to Novum Testamentum 90), Leiden: Brill, 1998, pp.268-286.

--, "Honour and shame as key concepts in Chrysostom's exegesis of the Gospel of John", Hervormde Teologiese Tydskrif 58/3 (2003) 899-913.

--, "Eer en skaamte as sleutelkonsepte in Chrysostomos se eksegese van 1 Korintiërs", NedGeref Teologiese Tydskrif 44, nos 3 & 4 (Sep. & Dec. 2003) 518-526. ["Honour and shame as key conceptes in Chrysostom's exegesis of 1 Corinthians"]

--, "The role of honour and shame in Chrysostom's Commentaries on the Pauline Epistles", Ekklesiastikos Pharos 86, N.S. 15 (2004) 136-145.

--, "The Nazareth Inscription revisited", Acta Patristica et Byzantina 15 (2004) 254-266. [assesses evidence from Chrysostom on tomb-robbing as part of the argument]

--, "Chrysostom's interpretation of the narrative of the thre confessors in the fiery furnace", Acta Patristica et Byzantina 16 (2005) 91-105.

--, "The concept of honour/shame in Chrysostom's Commentary on Matthew", Studia Patristica 41 (2006) 469-475.

Staniloae, D., “Cunoasterea lui Dumnezeu la Sf. Ioan Gura de Aur”, Ortodoxia. Bucuresti 9 (1957) 555-559. [Die Gotteserkenntnis bei dem hl. Joh. Chrys.]

Stark, P.O., “Ein Lieblingsthema des hl. Joh. Chrysostomus”, Studien u. Mitteilungen aus dem Bened. u. Cist. Orden 26 (1905) 546-551.

Stébé, H., Jean Chrysostom. La conversion (trans. par H. Stébé, notes et plan de travail par A.G. Hamman), Coll. Les Pères dans la foi, Paris: Desclée de Brouwer, 1979. [2nd ed. 1997; translation].

Stébé, H. et M.O. Goudet avec C. Coulot, Marc, commenté par Jérôme et Jean Chrysostome (Coll. Les Pères dans la foi), Paris: Desclée de Brouwer, 1986. [trans.]

Steidle, B., “Das Lachen im alten Mönchtum”, Benediktinische Monatsschrift 20 (1938) 271-280.

Steinmetz, D.C., “Calvin and the patristic exegesis of Paul”, in: D.C. Steinmetz (ed.), The Bible in the Sixteenth Century, Durham: Duke University Press, 1990, pp.100-118, 231-235. [includes discussion of Calvin’s admiration for Chrysostom’s exegesis]

Steitz, G.E., “Die Abendmahlslehre der griechischen Kirche in ihrer geschichtlichen Entwicklung. § 21. Chrysostomus”, Jahrbücher für Deutsche Theologie 10 (1865) 446-462.

Steno, N., Epistola exponens methodum convinciendi acatholicum juxta D. Chrysostomum, Florentiae 1675.

Stephens, J., “Ecclesiastical and imperial authority in the writings of John Chrysostom: A reinterpretation of his political philosophy”, unpub. PhD diss., University of California Santa Barbara, 2001.

Stephens, W. R. W., Saint John Chrysostom. His Life and Times: A sketch of the church and the empire in the fourth century, London 1871 (2nd ed. London: John Murray, 1880; 3rd ed. 1883.) [C’s theology viewed from Anglican perspective]

Sterk, A., Renouncing the World Yet Leading the Church. The Monk-Bishop in Late Antiquity, Cambridge, Mass.-London: Harvard University Press, 2004. [Chapter 6 focuses on C]

Stiernon, D., art. “Jean le Chrysostome (Bouche d’or)”, Catholicisme. Hier, aujourd’hui, demain 6 (Paris 1967) 498-511.

Stiernon, D. and A.M. Raggi, art. “Giovanni Crisostomo”, Bibliotheca Sanctorum 6 (Roma 1965) 669-701.

Stiglmayr, J., “Das Opus impefectum in Matthaeum”, Zeitschrift für Katholische Theologie 34 (1910) 1-38, 473-499.

—, “Die historische Unterlage der Schrift des hl. Chrysostomus über das Priestertum”, Zeitschrift für Katholische Theologie 41 (1917) 413-449.

—, “Chrysostomos”, Seele 6 (1924) 176-182.

--, "Antike Großstädte im Spiegel der Chrysostomus-Homilien", Stimmen der Zeit 115 (1928) 81-98, 170-185.

—, “Zur Aszese des hl. Chrysostomus”, Zeitschrift für Aszese und Mystik 4 (1929) 29-49. [or Seidlmayer, J.??]

Stilting, J., art. “De S. Joanne Chrysostomo, episcopo Constantinopolitano et ecclesiæ doctore, prope Comana in Ponto, commentarius historicus”, in: Acta Sanctorum Septembris. Tom.IV (Quo dies duodecimus, decimus tertius & decimus quartus continentur), Antverpiae: Apud Bernardum Albertum vander Plassche, 1753, pp.401-700. [re-edited Turnhout: Brepols]

Stirnimann, J., “Ein Lebensbild des heiligen Johannes Chrysostomus”, Schweizerische Kirchenzeitung 129 (1961) 505.

Stöcker, C., “Eucharistische Gemeinschaft bei Chrysostomus”, Studia Patristica 2 (= TU 64) (1957) 309-316.

Stockmeier, P., Theologie und Kult des Kreuzes bei Johannes Chrysostomus. Ein Beitrag zum Verständnis des Kreuzes im vierten Jahrhundert (Trierer theologische Studien 18), Trier: Paulinus-Verlag, 1966 [also Leiden: Brill 1967??; 263 pp.]

—, “Johannes Chrysostomus”, in: M. Greschat (ed.), Gestalten der Kirchengeschichte, Bd 2: Alte Kirche II, Stuttgart: Kohlhammer, 1984, pp.125-144.

—, “Eichensynode”, Lexikon des Mittelalters III, München 1986, 1667f.

Stoderl, W., Des hl. Kirchenlehrers Johannes Chrysostomus, Erzbischofs von Konstantinopel, Kommentar zu den Briefen des hl. Paulus an die Philipper und Kolosser (Bibl. der Kinchenväter 45), München: Kösel & Pustet, 1924. [translation]

—, Des hl. Kirchenlehrers Johannes Chrysostomus Kommentar zu den Briefen des hl. Paulus an die Galater und Epheser (Bibl. der Kinchenväter II,15), München: Kösel & Pustet, 1936. [translation]

—, Ausgewählte Schriften, München: Kösel & Pustet, 1936. [translation]

Stoellger, W., "Das Marienbild des Johannes Chrysostomus", diss. Heidelberg 1973. [??]

--, "Das Menschenbild des Johannes Chrysostomus", diss., Heidelberg 1974. [257 pp.]

—, “Johannes Chrysostomus bei der Predigtarbeit. Bemerkungen zu Hom. 2 in Matth.”, in: E. Mühlenberg & J. van Oort (hrsg.), Predigt in der Alten Kirche, Kampen 1994, pp.82-114.

Stoleru, N., “La doctrine de la loi morale naturelle dans l’oeuvre de Saint Jean Chrysostome”, Studii teologice. Bucuresti 24 (1972) 266-274. [in Romanian]

Stoppini, M., "Da Ambrogio a Giovanni Crisostyomo: una reinterpretazione di Teodosio il Grande", Annali della Facoltà di Lettere d Filosofia, Perugia NS 19 (1997-2000) 271-283. [C's Nov. hom. 6 , CPG 4441.6, as an elaboration of the image of Theodosius in Ambrose, De obitu Theodosii ]

Stötzel, A., Kirche als «neue Gesellschaft». Die humanisierende Wirkung des Christentums nach Johannes Chrysostomus (Münsterische Beiträge zur Theologie 51), Münster: Aschendorff, 1984. [rev. OCP 51 (1985) 472-474]

Stratiotes, C.N., He poimantike tou hagiou Ioannou tou Chrysostomou, Saloniki 1935. [in Greek]

Stratmann, F.M., Die Heiligen und der Staat. III. Athanasius, Ambrosius, Chrysostomus, Augustinus, Frankfurt: Knecht, 1950. 267pp.

Straub, J., “Divus Alexander-Divus Christus”, in: P. Granfield and J.A. Jungmann (eds), Kyriakon: Festschrift Johannes Quasten, vol.1, Münster: Aschendorff, 1970, pp.461-473. [argues that it is Alexander of Macedon and not Alexander Severus whom C. numbers among the Gods in In 2 Cor. hom. 26 (PG 61,580)]

Straw, C., "Chrysostom's martyrs: Zealous athletes and the dangers of sloth", i:n Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, pp.521-554.

Striedl, P.M., “Antiker Volksglaube bei Johannes Chrysostomus”, diss., Julius-Maximilians Universität, Würzburg 1948.

Stuck, J.G., De Angelis angelicoque hominum praesidio atque custodia Meditatio. – His inserta sunt nonnulla ex variis S. Chrysostomi Homiliis manuscriptis et nondum in lucem editis, deprompta, Tiguri 1595.

Stuiber, A., “Ein griechischer Textzeuge für das Opus imperfectum in Matthaeum”, Vigiliae Christianae 27 (1973) 146-147.

Syngopoulos, A., in Epeteris Hetaireias Byzantinon Spoudon 9 (1932) 351-360. [remarks on the death of C and the events that followed; in Greek].

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