Chrysostomica

M

Maas, M., “Die Macabäer als christliche Heilige”, Monatsschrift für Geschichte und Wissenschaft des Judentums 33 (1900) 145-156.

Maas, P., “Zu den Beziehungen zwischen Kirchenvätern und Sophisten. Anhang: Libanios und Johannes Chrysostomus”, Sitzungsberichte der Preußischen Akademie der Wissenschaften (Berlin 1912/II) 1123-1126.

Maat, W.A., A Rhetorical Study of St. John Chrysostom’s De Sacerdotio (Patristic Studies 71), Washington, DC: Catholic University of America Press, 1944.

Maayan-Fanar, E., "The scribe as artist in the Chrysostom manuscrript in Venice: reconsideration", Scriptorium 59 (2005) 119-131. [argues that the scribe and the decorator of ms. Venice, Bibl. Marciana gr. II.179 are two distinct persons; the artist is also not the same as that of Paris BNF, gr. 654 and Vatican, BAV, Orrob. gr. 14, as argued by S.P. Madigan]

Maccoby, Hyam, Judas Iscariot and the Myth of Jewish Evil, New York: Free Press/Toronto: Macmillan Canada/New York: Macmillan International, 1992. [Appendix: St. John Chrysostom on Judas Iscariot, pp. 193ff]

Macdonald, S.J., “Pro-Nicence hermeneutical techniques in the preaching of John Chrysostom: A case study of the homilies of John Chrysostom”, unpub. MTh diss., Moore Theological College, Newtown, NSW, 2010. [available online at jeltzz.com/Essays/ChrysostomThesis.pdf]

Macgilvray, D.D., John of the Golden Mouth, preacher of Antioch and primate of Constantinople, London 1871. [uncritical and laudatory]

Macias, J. a Jesu, “La dotrina de la justificación en el comentario de S. Juan Crisóstomo a los Romanos”, diss., Gregorianum, Rome 1951.

MacMullen, R., “The preacher’s audience (AD 350-400)”, Journal of Theological Studies NS 40 (1989) 503-511. [study based on Chrysostom and the Cappadocians]

Mada, T, "Spécifique de la morale chrétienne d'après saint Jean Chrysostome", Revista teologica 15/2 (2005) 159-189.

Madigan, S.P., “Athens 211 and the illustrated homilies of John Chrysostom”, unpub. PhD diss., University of Chicago, 1984.

—, “Three manuscripts by the ‘Chrysostom initialer’. The scribe as artist in tenth-century Constantinople”, Scriptorium 41 (1987) 205-220.

Madureira, V., Oito catequeses baptismais (Origens do Cristianismo 1), Lisboa-S. Paolo: Verbo, 1974. [greek text and translation]

Maenchen-Helfen, O., “Ein unbeachtetes Zeugnis für das Keltentum der Bastarnen”, Beiträge zur Namenforschung 13 (1962) 174-177.

Maguire, H., “Garments pleasing to God: The significance of domestic textile designs in the early Byzantine Period”, Dumbarton Oaks Papers 44 (1990) 215-224. [draws on C’s homilies]

—, “Magic and money in the early Middle Ages”, Speculum 72 (1997) 1037-1054. [draws on C’s homilies]

Mahler, E., “Zur Chronologie der Predigten des Chrysostomos wegen der Weihnachtsfeier”, Orientalistische Literaturzeitung 24 (1921) 59-63.

Makar, M., "The three sacraments of initiation in the Patristic period", in: Y. de Andia u. P. Leander Hofrichter (hrsg.), Christus bei den Vätern: Forscher aus dem Osten und Westen Europas an den Quellen des gemeinsamen Glaubens . Pro Oriente-Studientagung über «Christus bei den Griechischen und Lateinischen Kirchenvätern im ersten Jahrtausend» in Wien, 7.-9. Juni 2001 (Pro Oriente 27; Wiener Patristische Tagungen 1), Innsbruck: Tyrolia, 2003, 263-271. [on the sacraments of Baptism, Annointing, Eucharist in the homilies of Cyrill of Jerusalem, Ambrose, C, Theodore of Mopsuestia, and Augustine]

Maksutov, I.Kh., “Greek (Chrysostom) and Syriac (Ephrem) aspects of ‘authority’ as the Image of God”, Scrinium 4 (2008) 311-317.

Malavickienė, Rima, “Skaistumo dorybės samprata šventojo Jono Auksaburnio raštuose ir jos aktualumas X mokyklos 14-15 metų amžiaus mokiniams”, unpub. MTh. diss., Vytautas Magnus University, Latvia, 2012. [“The conception of the virtue of purity in the writings of St. John Chrysostom and it’s relevance to 14-15 year-old schoolchildren in 10th grade; English summary: Methods: using the method of analyzing the literature sources, it was collected and analyzed primary useful information. In processing data there were applied qualitative – interpretational methods, specifically the qualitative content analyzing method. The qualitative research - semi-structured interview. The research is referring to constitutions of the Christian ethics (Peschke, 1997; Puzaras 2004). The virtue and the value conception background is kept as the foundation of the moral philosophy (Navickas, 1988), also ideas of Buber (2001) , conception of the philosophical maternity (Maceina, 2006). The main statues – out of documents of the Cathechism of Catholic Church, the II Vatican Council, John Paul II, Paul VI, also of St. John Chrysostom teaching, about virginity. The First part of work discusses the virtue of purity in context of the cultural, the Church teaching and the education system. The Second part presents the teaching of St. John Chrysostom, about the virginity, discussing conception of the purity in features of the first centuries Christianity. The Third empirical part shows the conception about purity among the modern teenagers and their attitudes towards the virtue of purity. The importance of results: in the theoretical part are reviewed the important things in the system of values and virtue conception, the meaning of purity of a person in an ontological angle of viewing. There were found the contacting points between the writings of St. John Chrysostom and the modern youth attitudes towards the same problems, that may be meaningful for teachers of catechetical, religion and other subjects, also in the work of leader of the class, concerning the spiritual growth of youth. The basic findings: the research shows: 1) There is not enough objective information about purity, because the main source is internet, in which there are lots of misguiding information, that prompts to start thinking about the sexual activity and polluting inner life. 2) Faith helps to choose the right information. 3) The school often is a place to collect information in the sexual education, while teenagers should be introduced to this subject in a dignified categories, moreover adults usually have difficulties in talking to youngsters in this subject. 4) The conception of purity is not clear enough for teenagers, still youngsters asked, gives answers of desiring to have a strong marriage and are not in a thinking as solely intended on satisfying the bodily wants.]

Malingrey, A.-M. see also Graffin, F. and A.-M. Malingrey

Malingrey, Anne-Marie, “Vers une édition critique des œuvres de saint Jean Chrysostome”, Studia Patristica 3 (1961) (= TU 78) 81-84.

—, “Philosophia”: Étude d’un groupe de mots dans la littérature grecque, des Présocratiques au IVe siècle après J.C. (Études et Commentaires XL), Paris: Librairie C. Klincksieck, 1961.

—, Jean Chrysostome. Sur la Providence de Dieu (SC 79), Paris: Les Éditions du CERF, 1961.

—, “Étude sur les manuscrits d’un texte de Jean Chrysostome, De providentia Dei, incipit: Iatron men paides”, Traditio 18 (1962) 25-68.

—, “Étude d’un thème philosophique dans l’oeuvre de Jean Chrysostome”, in: Actes du VII e Congrès de l’Assoc. G. Budé, Paris: Les Belles Lettres, 1964, 289-291.

—, “Le commentaire de saint Jean Chrysostome sur les psaumes 101 et 106”, in: Actes du XII e congrès internat. d’études byzantines 1961, II, Beograd 1964, 491-494.

—, “Étude sur les manuscrits d’un texte de Jean Chrysostome. Lettre d’exil à Olympias et à tous les fidèles”, Traditio 20 (1964) 418-427.

—, Jean Chrysostome. Lettre d’exil. A Olympias et à tous les fidèles (Quod nemo laeditur) (SC 103), Paris: Les Éditions du CERF, 1964.

—, “Étude sur les manuscrits des lettres de Jean Chrysostome à Olympias”, Traditio 21 (1965) 425-444.

—, “Une ancienne version latine du texte de Jean Chrysostome Quod nemo laeditur”, Sacris Erudiri 16 (1965) 320-354. [edition of text 327-354]

—, “La tradition latine d’un texte de Jean Chrysostome (Quod nemo laeditur)”, Studia Patristica 7 (1966) 248-254. [Annianus translator]

—, “Rôle du Parisinus Gr. 657 dans l’établissement du texte des lettres de Jean Chrysostome à Olympias”, Traditio 23 (1967) 439-441.

—, Jean Chrysostome. Lettres à Olympias. Seconde édition augmentée de la Vie anonyme d’Olympias (SC 13bis), Paris: Les Éditions du CERF, 1968.

—, “Un essai de classement dans la tradition manuscrite des Homélies de Jean Chrysostome De incomprehensibili”, Traditio 25 (1969) 339-353.

—, “Problèmes soulevés par la réalisation d’un Index de Jean Chrysostome”, Revue de l’Organisation internat. pour l’étude des langues anciennes par ordinateur 1 (1970) 45-47.

—, “La tradition manuscrite des homélies de Jean Chrysostome De incomprehensibili”, Studia Patristica 10 (1970) (= TU 107) 22-28.

—, Jean Chrysostome. Sur la vaine gloire et l'éducation des enfants (SC 188), Paris: Les Éditions du CERF, 1972.

—, “L’eucharistie dans l’oeuvre de saint Jean Chrysostome”, Parole et Pain 52 (1972) 338-345.

—, “L’Édition critique de Jean Chrysostome. Actualité de son oeuvre. Volumes Parus. Projets”, in: SYMPOSION. Studies on St. John Chrysostom (Analekta Blatadon 18), Thessalonike: Patriarch. Hidruma Paterikon Meleton, 1973, 77-90.

—, “Le ministère épiscopal dans l’œuvre de Jean Chrysostome”, in: C. Kannengiesser (ed.), Jean Chrysostome et Augustin. Actes du colloque de Chantilly 22-24 Septembre 1974 (Théologie historique 35), Paris: Éditions Beauchesne, 1975, 75-88.

—, “Les sentences des sages dans la prédication de Jean Chrysostome”, in: C. Kannengiesser (ed.), Jean Chrysostome et Augustin. Actes du colloque de Chantilly 22-24 Septembre 1974 (Théologie historique 35), Paris: Éditions Beauchesne, 1975, 199-218.

—, “La christianisation du vocabulaire païen dans l’oeuvre de Jean Chrysostom”, in: I. Fischer, (ed.), Actes de la XII e Conférence internationale d’Études classiquees Eirene, Cluj-Napoca, 2-7 octobre 1972, Bucuresti: Ed. Academici/Amsterdam: Hakkert, 1975, 55-62.

—, "La tradition syriaque du dialogue sur le sacerdoce de Jean Chrysostome", Parole de l'Orient 6/7 (1975-76) 91-100. [= Mélanges offerts au R.P. Fr. Graffin, s.j., Université Saint-Esprit, Kaslik, Lebanon, 1978]

—, “Le personnage de Socrate chez quelques auteurs chrétiens du IV e siècle”, in: Forma Futuri. Studi in onore di Michele Pellegrino, Torino: Bottega d’Erasmo, 1975, 159-178.

—, “Note sur l’exégèse de I Tim. 2,15”, Studia Patristica 12 (1975) 334-339.

—, “Les Marciani Gr. 105, 106 et 107 dans la tradition manuscrite des homélies Sur l’incomprehensibilité de Dieu”, in: Miscellanea Marciana di studi Bessarionei (a coronamento del V Centenario della fondazione nicena) (Medioevo e Umanesimo 24), Padova: Ed. Antenore, 1976, 233-238.

—, “Pour une édition critique du De sacerdotio”, Traditio 27 (1976) 347-352.

—, "Le clergé d'Antioche vu par S. Jean Chrysostome", in: Mélanges offerts à Jean Dauvillier, Toulouse: Centre d'histoire juridique méridiionale, 1979, 507-518.

—, “Résonances stoïciennes dans l’oeuvre de Jean Chrysostome”, Diotima. Revue de recherche philosophique 7 (1979) 116-121.

—, “La controverse antijudaïque dans l’oeuvre de Jean Chrysostome. D’après les discours Adversus Judaeos”, in Valentin Nikiprowetzky (ed.), De l’antijudaïsme antique à l’antisémitisme contemporain, Lille 1979, 87-104.

—, Jean Chrysostome. Sur le sacerdoce (Dialogue et Homélie) (SC 272), Paris: Les Éditions du CERF, 1980.

—, “La double tradition manuscrite de la lettre de Jean Chrysostome à Innocent”, Traditio 37 (1981) 381-388.

—, art. “Giovanni Crisostomo”, Dizionario patristico e di antichità cristiane, II (Casale Monferrato 1983) 1551-1558.

—, “La tradition manuscrite du De sacerdotio de saint Jean Chrysostome à la lumière du ‘vetus interpres latinus’”, in J. Noret et al. (eds), ANTIDORON. Hulde aan Dr Maurits Geerard bij de voltooiing van de Clavis Patrum Graecorum/Hommage à Maurits Geerard pour célébrer l’achèvement de la Clavis Patrum Graecorum, Wetteren: Belgium Cultura, 1984, 27-32.

—, “Quelques remarques sur le Cromwell 20”, Studia Patristica 16 (1985) 456-462.

—, “Une méthode de catéchèse pour les enfants d’après Jean Chrysostome”, Proche-Orient Chrétien 37 (1987) 52-57.

—, “Fragments du commentaire de Jean Chrysostome sur les psaumes 103 à 106”, in: J. Dummer, J. Irmscher, F. Paschke and K. Treu (eds), Texte und Textkritik. Eine Aufsatzsammlung (TU 133), Berlin: Akademie Verlag, 1987, 351-378.

—, “La nuit de Pâques 404 à Constantinople”, Mélanges de la Bibliothèque de la Sorbonne 8 (1988) 61-69.

—, “Prolégomènes à une édition des homélies de Jean Chrysostome, Contra Anomoeos”, Studia Patristica 22 (1989) 154-158.

—, “L’harmonie des deux Testaments dans les homélies Contra Anomoeos”, Studia Patristica 27 (1993) 198-201.

—, “Saint Jean Chrysostome moraliste?”, in: M. Soetard (ed.), Valeurs dans le stoïcisme: du Portique à nos jours. Textes rassemblés en hommage à Michel Spanneut, Lille: Presses Universitaires de France, 1993, 171-179.

—, Jean Chrysostome. Sur l’égalité du père et du fils. Contre les Anoméens homélies VII-XII (SC 396), Paris: Les Éditions du CERF, 1994.

Malingrey, A.-M avec J. Daniélou et R. Flacelière, Jean Chrysostome. Sur l’incompréhensibilité de Dieu. I (Homélies I-V) (SC 28bis), 2e éd., Paris: Les Éditions du CERF, 1970.

Malingrey, A.-M. avec M.-L. Guillaumin, Indices Chrysostomici. I. Ad Olympiadem. Ab exilio epistula. De providentia Dei (Alpha-Omega R.A. Lexika, Indizes, Konkordanzen zur klass. Philologie 31), Hildesheim: Olms, 1978.

—, "La richesse du vocabulaire patristique comme valeur mesurable", Revue de l'Organisation internat. pour l'étude des langues anciennes par ordinateur 20 (1984) 149-160. [statistical observations on the vocabulary of C.]

—, Indices Chrysostomici. II. De sacerdotio (Alpha-Omega R.A. 31,2), Hilesheim: Olms, 1989.

Malingrey, A.-M. avec P. Leclercq, Palladios. Dialogue sur la vie de Jean Chrysostome. I-II (SC 341-342), Paris: Les Éditions du CERF, 1988.

Malingrey, A.-M. avec B.H. Vandenberghe, Saint Jean Chrysostome. Le Livre de l’Espérance; Lettres à Olympias (Les Écrits des Saints), Namur: Le Soleil Levant, 1957.

Malkowski, J.L., “The element of akairos in John Chrysostom’s anti-Jewish polemic”, Studia Patristica 12 (1975) (= TU 115) 222-231.

Malosse, P.-L., “Jean Chrysostome a-t-il été l’élève de Libanios?”, Phoenix 62 (2008) 273-280. [concludes that the answer is: probably not]

Maltais, S., “La primauté d’honneur du patriarcat de Constantinople au Ve siècle: L’apport de Jean Chrysostome tel que présenté par ses contemporains”, unpub. MATheol. diss, Université de Montréal, 2009. http://hdl.handle.net/1866/3841 [Abstract: S’il est généralement reconnu que le processus d’institutionnalisation de l’Église s’est accéléré au IVe siècle, certaines de ses étapes nous sont moins connues. Ce mémoire cherche à évaluer l’importance de Jean Chrysostome dans l’émergence de la primauté d’honneur de Constantinople. Après une étude attentive du troisième canon du concile de Constantinople I mise en relation avec l’opinion de trois auteurs contemporains, c’est-à-dire Palladius d’Hélénopolis, Socrate de Constantinople et Sozomène, il ressort de ce travail que l’épiscopat de Jean Chrysostome a favorisé l’implantation de cette prééminence dans l’Église. L’analyse des modalités de la primauté d’honneur de Constantinople montre bien qu’historiquement, les évêques de l’ancienne et de la nouvelle Rome n’ont pas construit leur primat à l’aide des mêmes arguments. L’explicitation de ces éléments ne se veut pas une prise de position dans les débats oecuméniques actuels, mais plutôt un préliminaire permettant une meilleure compréhension des données du problème.]

Maltese, Enrico V., “Il testo genuino di Teodoro Studita, Epitafio per la madre (BHG 2422), e Giovanni Crisostomo: unicuique suum”, in E. Amato avec V. Fauvinet-Ranson et B. Pouderon (édd.), ΕΝ ΚΑΛΟΙΣ ΚΟΙΝΟΠΡΑΓΙΑ. Hommages à la mémoire de Pierre-Louis Malosse et Jean Bouffartique (Revue des Études Tardo-antiques, www.revue-etudes-tardo-antiques.fr, Supplément 3), 2014, 305-311.

Malunowicz, L. see Malunowiczowna, L.

Malunowiczowna, L., “Les élements stoïciens dans la consolatio grecque chrétienne”, Studia Patristica 13 (1975) 35-45.

—, “Le problème de l’amicitié chez Basile, Grégoire de Nazianze et Jean Chrysostome”, Studia Patristica 16 (1985) 412-417.

Malysevsky, J., “Der hl. Johannes Chrysostomos in seiner Stellung als Anagnost, Diakon und Presbyter” (in Russian), Trudii kievskoj duchonovo Akademii 31 (1890) III 183-191; 32 (1891) I 41-98; 33 (1892) I 598-643; II 247-566; III 62-115.

Mamone, G., Pagine scelte, Milano: Istit. ed. ital. ed. tip., 1930. 318pp. [translation, selected passages]

Mandrila, Laura-Cristina, “Η παρθενία: κλίση, κατάσταση και έσχατος σκοπός στους περί παρθενίας λόγους των Ιωάννου Χρυσοστόμου, Γρηγορίου Νύσσης και Μεθοδίου Ολύμπου”, unpub. PhD diss., Aristotle University of Thessaloniki, 2010. [“Virginity: Vocation, state and ultimate purpose in the works on virginity of John Chrysostom, Gregory of Nyssa and Methodius of Olympus”; English summary: The present thesis tries to approach from a multilateral point of view the question of παρθενία, as it is presented and analyzed by several representative theological works of 3rd and 4th centuries: the Συμπόσιον of Methodius of Olympus and the homonyms works Περί παρθενίας of Gregory of Nyssa and John Chrysostom. The first chapter, which is divided in two parts focuses on the problem of virtue, as noblesse of the spirit, in relation with the Antiquity and modern metaethical approach. In the second chapter the consideration of virginity is observed from the prospective of his relation with the concept of freedom, which was not completely understood in the Antiquity: only the Christian understanding of Fathers developed and understood the freedom as freedom of evil passions, which is the first condition of acquisition of the real and ontological freedom. In the third chapter, following the direct or indirect commandments of ours Fathers and ecclesiastical writers our research studied the multifaceted relation between virginity and marriage, as one of the most important (among others) theological locus of interpretation of the concept of virginity. This relation between marriage and virginity is not limited at the somatic level, neither approaches exclusively the rapports between masculine and feminine, but the virginity describes a concrete way of being and a specific ethos, which is the substance of state of virginity; exactly this ethos can be cultivated and received by an ascetical methodology and habits, analyzed in the forth chapter. In the fifth chapter we investigated the ethos of virginity in rapport with the particular case of virgin and of the methodological askesis which the virgin itself (that is the soul of man) can pursues, on the grounds of spiritual tradition of Orthodox Church, in order to attain the perfection, the ultimate purpose and the subject of the sixth chapter of our thesis. The virginity is ἁγνεία and ἀπάθεια, theological and moral terms at the same times and has as the most inner aim the perfection, the restoration of the initial beauty of mankind. That’s the reason why our theological attempt to understand the meaning of virginity from the point the view of the above mentioned patristic works must investigate the term and the meaning of beauty (κάλλος), in order to return again to the role of marriage as spiritual unification and bearing in the Holy Spirit. Virginity means a possibility of spiritual growth which embodies marriage too (as natural and supernatural reality) and grants to mankind (as unity of the body with the soul) the ultimate communion and participation with God: the sight and the vision of the glory of God.]

Manna, S., “Il ruolo della fede unica condizione dell’unica eucarestia in S. Giovanni Crisostomo (Comm. alla Lettera agli Efesini)”, Nicolaus 9 (1981) 291-302.

Manoury, A., “Examen d’un texte de Saint Chrysostome”, Annales du Monde Religieux 3 (1879) 722-724. [argues against Bellarmin re text of In I Cor. hom. 40 on original sin]

Manshausen, Udo, “Reiche meinen Worten die Hand – Der Umgang mit der traurigen Verdrossenheit. Die Sichtweisen des Johannes Chrysostomus in seinen Briefen an Olympias”, in C. Sedmak and M. Bogaczyk-Vormayr (hrsg), Patristik und Resilienz: Frühchristliche Einsichten in die Seelenkraft, Berlin: Akademie Verlag, 2012, 73-94.

Mara, M.G., "Note sul 'De laudibus S. Pauli' di Giovanni Crisostomo", in: L. Padovese (ed.), Atti del III Simposio di Tarso su s. Paolo Apostolo (Turchia: la Chiesa e la sua storia 9), Roma: Istituto Francescano di Spiritualità, Pontificio Ateneo 'Antonianum', 1995, 163-169.

—, “Aspetti della polemica antimanichea di Giovanni Crisostomo”, in L. Padovese (ed.), Atti dell’XI simposio Paolino: Paolo tra Tarso e Antiochia. Archeologia/storia/religione (Turchia: la Chiesa e la sua storia XXII), Roma: Pontificia Università Antonianum, 2008, 195-199.

Marasco. G., “L’accusa di magia e i cristiani nella tarda antichità”, Augustinianum 51 (2011) 367-422. [on accusations of magic by Christians against Christians; includes discussion of the accusation against C in ps-Martyrius]

Marchal, G., Saint Jean Chrysostome (Antioche), Paris: Ch. Poussielgue, 1898.

Marcos, M. see Teja, R. with M. Marcos

Marcu, G., “’Mens divinor’, o comparatie intre Sf. Apostol Pavel si Sf. Ioan Gura de Aur”, Studii teologice. Bucuresti 9 (1957) 617-624. [comparison between the apostle Paul and St. J. Chrys.]

Marechaux, P., Jean Chrysostome. De l'incompréhensibilité de Dieu: homélies 1-5 contre les Anoméens, Paris: Rivages, 2000. [trans., 151 pp.]

de Margerie, B., "Saint Jean Chrysostome, docteur de la condescendance biblique", in Introduction à l'histoire de l'exégèse I. Les pères grecs et orientaux , Paris: Cerf, 1980, 214-239.

Margolin, J.-C., “Brèves réflexions sur l’antijudaïsme de Jean Chrysostome et sur celui d’Érasme dans les homélies Adversus Judaeos”, in E. Bury et B. Meunier (eds), Les Pères de l’Église au XVII e siècle. Actes du colloque de Lyon, 2-5 octobre 1991, Paris: IRHT & Éd. du Cerf, 1993, 33-52.

Marianelli, D., “Pseudo-Jean Chrysostome. Sermon 30, sur le psaume 22”, in Le Seigneur est mon berger. Le psaume 22 lu par les Pères (Pères dans la foi 98), Paris 2008, 63-76

Marin, E., “Saint Jean Chrysostome, ses oeuvres et son siècle”, in Jeannin, ?., Saint Jean Chrysostome. Oeuvres Complètes, traduites pour la première fois en français, t.1, Paris-Bar-le-Duc 1864.

Marinelli, F., La carta del prete. Guida alla lettura del ‘Dialogo sul sacerdozio’ di san Giovanni Crisostomo, Roma: Rogate, 1986.

Marini, N., Le Macchie apparenti nel Grande Luminare della Chiesa greca, S. Giovani Crisostomo. Saggio critico, Roma: Salviucci, 1910 = Bessarione 13 (1909) 30-40, 159-184; 14 (1910) 367-385.

—, Il primato di San Pietro e de suoi successori in San Giovanni Crisostomo, Roma: Tip. pontif., 1919 (2nd ed. Roma: Tipogr. polygl. Vatic., 1922).

Markantones, I.S., “Prolegomena eis ten peri hyparxeos theorian ton Trion Hierarchon”, Hellenochristianike Agoge. Athens 34 (1963) 42-57. [in Greek]

Markowicz, W.A., “The text tradition of St. John Chrysostom’s Homilies on Genesis and mss. Michiganenses 139,78 and Holkhamicus 61”, unpub. diss., University of Michigan, 1953.

—, “Chrysostom’s Sermons on Genesis: A problem”, Theological Studies 24 (1963) 652-664.

Markschies, C., “Der Heilige Chrysostomos und die ‘Halbchristen’. Vortrag anlässlich der Verleihung der Ehrendoktorwürde”, Revista teologica 17/2 (2007) 250-267. [with Romanian translation in summary: “Sfantul Ioan Gura de Aur si ‘Semicrestinii’”]

Marques, J.A., “O Sacerdócio ministerial. A propósito de um livro”, Theologica. Braga 10 (1975) 239-242.

Marraccio, P.H., Vindicatio Chrysostomica, seu De S. Joanne Chrysostomo in controversia Conceptionis B.V. Mariae ab adversariorum imputationibus vindicato opusculum, in quo ipsemet Chrysostomus immaculatae conceptionis B. Virginis nunquam contrarius, sed semper propitius, ac mire favens fuisse demonstratur, Romae 1664.

Marsaux, Jacky  see also Salamito, J.-M. et al.

Marsaux, Jacky, “Pour une nouvelle approche de l’eucharistie chez Jean Chrysostome à partir de la pragmatique”, Studia Patristica 37 (2001) 565-570.

—, “La Théologie de l’Eucharistie selon Jean Chrysostome: étude du schéma sacrificiel”, unpub. diss., Université Paris-IV et Institut Catholique de Paris, Paris 2008.

—, Jean Chrysostome. L’eucharistie école de vie: sélection de sept homélies sur l’eucharistie (Pères dans la foi 99), Paris 2009. [trans.; CPG 4467, 4333, 4336, 4424, 4428, 4440, 4686]

Martain, P., “St. Jean Chrysostome et la confession”, Revue Augustinienne 6 (1907) 460-462.

Martí, A. “La Sagrada Escritura, fundamento de la pedagogía cristiana de S. Juan Crisóstomo”, Helmantica 12 (1961) 47-59.

Martin, C., “Deux homélies attribuées à S. Grégoire le Thaumaturge”, Revue d’histoire ecclésiastique 24 (1928) 364-373.

—, “Une homélie De poenitentia de Sévérien de Gabala”, Revue d’Histoire ecclésiastique 26 (1930) 331-343. [argues that Chrys., De paen. hom. 7 is not genuine, but belongs to Severian]

—, “Un discours prétendument inédit de S. Cyrille d’Alexandrie sur l’Ascension”, Revue d’Histoire Ecclésiastique 32 (1936) 345-350. [ps. Chrys.]

—, “Un florilège grec d’homélies christologiques des IV e et V e siècles sur la nativité (Paris gr. 1491)”, Le Muséon 54 (1941) 17-57.

Martin, E. (L.Abbé), Saint Jean Chrysostome, ses œuvres et son siècle, 3 vols, Montpellier: Félix Seguin/Paris-Tournai: Libraire-Éditeur, 1860.

Martin, E. “Golden mouths and speaking bodies: St John Chrysostom’s depiction of Christian martyrs”, eSharp 8 (Autumn 2006) 1-20.

Martin, F., Dialogue sur le sacerdoce. Discours sur le mariage. Lettres à une jeune veuve, Paris: Garnier, 1933. [translation]

Martin, R.F., Étude parallèlle de l' Apologetikos de fuga de S. Grégoire de Nazianze et du De sacerdotio de s. J. Chrysostome, Lille 1973.

Marx, B., “Severiana unter den Spuria Chrysostomi bei Montfaucon-Migne”, Orientalia Christiana Periodica 5 (1939) 281-367.

—, Procliana. Untersuchungen über den homiletischen Nachlass des Patriarchen von Konstantinopel, Münster 1940.

—, “Der homiletischen Nachlass des Basileios von Seleukeia”, Orientalia Christiana Periodica 7 (1941) 329-369.

Masi, G., "Per un'edizione critica dell'omelia Peccata fratrum non evulganda di San Giovanni Crisostomo", unpub. diss., Facoltà di lettere e filosofia, Università degli studi di Firenze, Firenze, 1997/1998.

—, “Per un'edizione critica dell'omelia Non esse desperandum (PG 51, 363-372) di San Giovanni Crisostomo”, unpub. doctoral diss., Dipartimento di scienze dell’antichità, Università degli studi di Firenze, Firenze, 2007.

—, “The image of prophet Elijah in Ps. Chrysostom. The Coptic encomium and Latin texts”, Aram 20 (2008) 125-136. [on CPG 5150.4 and PLS 4, 835-838 et 694-696]

—, “Giovanni Crisostomo a Firenze”, in L. Secchi Tarugi (ed.), Oriente e Occidente nel Rinascimento. Atti del XIX Convegno Internazionale (Chianciano-Pienza 17-20 Iuglio 2007), Firenze: Cesati ed., 2009, 279-306.

—, “La traduzioni di Giovanni Crisostomo nel primo Quattrocento. Fra ‘Studia Humanitatis’ e ‘Studia Pietatis’: Ambrogio Traversari e altri”, in A. Rotondo (ed.), “Humanitatis” e cristianesimo. Studi in onore di Roberto Osculati, Roma: Viella ed., 2011, 269-283.

—, “Ambrogio Traversari e le traduzioni di Giovanni Crisostomo. L’Humanitas intesa  come ‘Docta Pietas’”, in L. Secchi Tarugi (ed.), Feritas, Humanitas, e Divinitas nel Rinascimento. Atti del XXII Convegno Internazionale (Chianciano-Pienza, 20-23 luglio 2010), Firenze: Cesati ed., 2012, 215-245.

—, “Le traduzioni latine del Crisostomo nel secondo Quattrocento”, in L. Secchi Tarugi (ed.), Significato e funzione della Cattedrale, del Giubileo e della ripresa della Patristica dal Medioevo al Rinascimento. Atti del XXIII Convegno Internazionale (Chianciano-Pienza, 18-21 luglio 2011), Firenze: Cesati ed., 2013, 311-334.

Mastroghianopoulos, I., “Sf. Ioan Gura de Aur, o prestigioasa autoritate morala”, Mitropolia Olteniei 32 (1980) 427-429. [St John Chrysostom, an important moral authority; in Romanian]

Mateos, J., “L’office monastique à la fin du IVe siècle: Antioche, Palestine, Cappadoce”, Oriens Christianus 47 (1963) 53-88.

Mathew, S., John Chrysostom on Wealth: Coenobitic Influence and Contemporary Relevance, Dehli: Dharma Jyothi Vidya Peeth/Indian Society for Promoting Christian Knowledge, 2005.

Mathieu-Gauché, E., “La Consolation à Stagire de Jean Chrysostome. Introduction, traduction et notes”, unpub. doct. diss., Université Paris IV-Sorbonne, Paris 2003. [Une introduction en six chapitres dégage, après une enquête sur l'histoire des éditions imprimées, les caractéristiques de l'ouvrage: une consolation chrétienne originale, où la pensée et les qualités humaines et stylistiques de Jean Chrysostome sont déjà bien présentes]

Matthæi, C.F., Ioannis Chrysostomi homiliæ IV ex omnibus ejus operibus selectæ græce et latine, 2 vols, Misenae: Impensis C.F.G. Erbsteinii, 1792.

—, Animadversiones in IV Homilias Chrysostomi, Vitembergae 1795.

—, Animadversiones in II homilias Chrysostomi, Vitembergae 1781.

—, Animadversiones in homilias Chrysostomi, Lipsiae 1804.

Matthes, ?, “Der Unterschied in der Predigtweise des Chrysostomus und Augustinus. Ein vergleichender Excurs aus der Geschichte der Homiletik”, Pastoralblätter für Homiletik, Katechetik und Seelsorge 30 (1888) 40-71.

Mattioli, U., "Giovanni Crisostomo", in U. Mattioli, A. Cacciari, and V. Neri (eds), Senectus. La vecchiaia nell'antichitå ebraica e cristiana , Vol. III: Ebraismo e cristianesimo , Bologna 2007, 429-447.

Auf der Maur, P.I., Mönchtum und Glaubensverkündigung in den Schriften des hl. Johannes Chrysostomus (Paradosis. Beiträge zur Geschichte der altchristlichen Literatur und Theologie XIV), Freiburg: Universitätsverlag, 1959.

Mauritsson, M., Om Guds Försyn, Inledning och översättning, Malmö 1964. [trans.; 174 pp.]

Maximos, Metropolitan of Staurupolis, “Hê hellenikê philosophia kai hê sophia tês apokalypseôs kata ton Hieron Chrysostomon”, in Anaphora eis mnêmên Mêtropolitou Sardeôn Maximou. 1914-1986, 5 vols, Atef Danial 1989, III. 307-323, 459-461.

Maxwell, C.M., “Chrysostom’s Homilies against the Jews: An English translation”, unpub. PhD diss., University of Chicago, 1966.

Maxwell, J., art. “John Chrysostom”, in G.W. Bowersock, P. Brown and O. Grabar (eds), Late Antiquity. A Guide to the Postclassical World, Cambridge, Mass.-London: The Belknap Press of Harvard University Press, 1999, 525-526.

—, "Preaching to the converted: John Chrysostom and his audience in Antioch", unpub. PhD dissertation, Princeton University, Princeton, NJ, 2000.

—, Christianization and Communication in Late Antiquity: John Chrysostom and his Congregation in Antioch, Cambridge: Cambridge University Press, 2006.

—, "Pedagogical methods in John Chrysostom's preaching", Studia Patristica 41 (2006) 445-450.

—, "Lay piety in the sermons of John Chrysostom", in D. Kreuger (ed.), Byzantine Christianity (A People's History of Christianity 3), Minneapolis: Fortress Press, 2006, 19-38.

Maycock, A.L. “A word about St John Chrysostom”, The Month (1924) 214-220.

Mayer, W. see also Allen, P. and W. Mayer; Allen, P, B. Neil and W. Mayer; Leemans, J., W. Mayer, P. Allen and B. Dehandschutter

Mayer, W., “The provenance of the homilies of St John Chrysostom. Towards a new assessment of where he preached what”, unpub. PhD diss., University of Queensland, Brisbane 1996.

—, “John Chrysostom and his audiences. Distinguishing different congregations at Antioch and Constantinople”, Studia Patristica 31 (1997) 70-75.

—, “The dynamics of liturgical space. Aspects of the interaction between John Chrysostom and his audiences”, Ephemerides Liturgicae 111 (1997) 104-115.

—, “Liturgical tradition or traditions? A late fourth century perspective”, Lutheran Theological Journal 31 (1997) 20-30.

—, “Monasticism at Antioch and Constantinople in the late fourth century. A case of exclusivity or diversity?”, in: P. Allen, R. Canning, L. Cross with J.B. Caiger (eds), Prayer and Spirituality in the Early Church, I, Brisbane: Centre for Early Christian Studies, Australian Catholic University, 1998, 275-288.

—, “John Chrysostom: Extraordinary preacher, ordinary audience”, in: P. Allen and M. Cunningham (eds), Preacher and Audience. Studies in Early Christian and Byzantine Homiletics, Leiden: Brill, 1998, 105-137.

—, “The sea made holy. The liturgical function of the waters surrounding Constantinople”, Ephemerides Liturgicae 112 (1998) 459-468.

—, “Constantinopolitan women in Chrysostom’s circle”, Vigiliae Christianae 53 (1999) 265-288. [prosopographical study of the women who surrounded Chrysostom, with some analysis of their roles]

—, “Female participation and the late fourth-century preacher’s audience”, Augustinianum 39 (1999) 139-147. [concludes that women probably constituted a significant part of his audience]

—, “’Les homélies de s. Jean Chrysostome en juillet 399’. A second look at Pargoire’s sequence and the chronology of the Novae homiliae (CPG 4441)”, Byzantinoslavica 60/2 (1999) 273-303. [concludes that Pargoire’s sequence is unsound and that there is no basis to assume that the order of the homilies in Stav. 6 reflects their chronology]

—, “Who came to hear John Chrysostom preach? Recovering a late fourth-century preacher’s audience”, Ephemerides Theologicae Lovanienses 76 (2000) 73-87.

—, “Cathedral church or cathedral churches? The situation at Constantinople (c.360-404 AD)”, Orientalia Christiana Periodica 66 (2000) 49-68. [discusses the relative roles of the Church of the Apostles and the Great Church at Constantinople]

—, “Patronage, pastoral care and the role of the bishop at Antioch”, Vigiliae Christianae 55 (2001) 58-70.

—, “At Constantinople, how often did John Chrysostom preach? Addressing assumptions about the workload of a bishop”, Sacris Erudiri 40 (2001) 83-105. [concludes that John’s rate of preaching did not decline when he became bishop and that frequent preaching was vital to the maintenance of his charismatic status]

—, “The Homily as historical document: Some problems in relation to John Chrysostom”, Lutheran Theological Journal 35 (2001) 17-22.

—, “Antioch and the West in Late Antiquity”, Byzantinoslavica 61 (2003) 5-32. [explores the question of whether John’s networks in Rome at the time of his exile could have originated earlier in Antioch]

—, "John Chrysostom as bishop: the view from Antioch", Journal of Ecclesiastical History 55 (2004) 455-466. [challenges the view of C's election to the episcopate provided by Palladius, Dial. 5]

—, The Homilies of St John Chrysostom: Provenance. Reshaping the foundations (Orientalia Christiana Analecta 273), Rome: Institutum Patristicum Orientalium Studiorum, 2005. [critiques and revises the criteria previously used to determine the provenance of C's homilies; updated version of doctoral diss. with new chapter 4]

—, "Progress in the field of Chrysostom studies (1984-2004)", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, 9-35.

— (with B. Neil), St John Chrysostom. The Cult of the Saints, New York: St Vladimir's Seminary Press, 2006. [280 pp., trans. of 17 homilies and 2 letters on martyrs and saints, with substantial introduction and notes]

—, "John Chrysostom: Deconstructing the construction of an exile", Theologische Zeitschrift 62/2 (2006) 248-258.

—, "Doing violence to the image of an empress: The destruction of Eudoxia's reputation", in H. Drake (ed.), Violence in Late Antiquity. Perceptions and Practices, Aldershot: Ashgate Publishing Ltd, 2006, 205-213.

—, "Poverty and society in the world of John Chrysostom", in W. Bowden, A. Gutteridge and C. Machado (eds), Social and Political Life in Late Antiquity , Late Antique Archaeology 3.1, Leiden: Brill, 2006, 465-484.

—, "Les homélies de Jean Chrysostome: Problèmes concernant la provenance, l'ordre et la datation", Revue des Etudes Augustiniennes et Patristiques 52 (2006) 327-351.

—, "What does it mean to say that John Chrysostom was a monk?", Studia Patristica 41 (2006) 451-455.

—, "The sequence and provenance of John Chrysostom's homilies In illud: Si esurierit inimicus (CPG 4375), De mutatione nominum (CPG 4372) and In principium Actorum (CPG 4371)", Augustinianum 46 (2006) 169-186.

—, "The making of a saint. John Chrysostom in early historiography", in: M. Wallraff, u. R. Brändle (hrsg), Chrysostomosbilder in 1600 Jahren: Facetten der Wirkungsgeschichte eines Kirchenvaters (Arbeiten zur Kirchengeschichte 105), Berlin-New York: Walter de Gruyter, 2008, 39-59.

—, "Poverty and generosity towards the poor in the time of John Chrysostom", in: S.R. Holman (ed.), Wealth and Poverty in Early Church and Society (Holy Cross Studies in Patristic Theology and History 1), Grand Rapids, MI: Baker Academic, 2008, 140-158.

—, "John Chrysostom's use of the parable of Lazarus and the rich man (Luke 16:19-31)", Scrinium. Revue de patrologie, d'hagiographie critique et d'histoire ecclésiastique 4 (2008) 45-59.

—, “The bishop as crisis manager: An exploration of early fifth-century episcopal strategy”, in D. Luckensmeyer and P. Allen (eds), Studies of Religion and Politics in the Early Christian Centuries (Early Christian Studies 13), Strathfield: St Pauls Publications, 2010, 159-171.

—, “The Audience(s) for Patristic Social Teaching: A case study”, in J. Leemans, B. Matz and J. Verstraeten (eds), Reading Patristic Texts in Social Ethics: Issues and Challenges for Twenty-first Century Christian Social Thought (CUA Studies in Early Christianity), Washington, DC: CUA Press, 2011, 83-97.

—, “The topography of Antioch described in the writings of John Chrysostom”, in C. Saliou (ed.), Les sources de l’histoire du paysage urbain d’Antioche sur l’Oronte. Actes des journées d’études des 20 et 21 septembre 2010, Vincennes-Saint-Denis: Université Paris-8, 2012, 81-100. http://www.bibliotheque-numerique-paris8.fr/fre/ref/146505/COLNH1/

—, “John Chrysostom as crisis manager: The years in Constantinople”, in D. Sim and P. Allen (eds), Ancient Jewish and Christian Texts as Crisis Management Literature: Thematic Studies from the Centre for Early Christian Studies (Library of New Testament Studies 445), London-New York: T&T Clark, 2012, 129-143.

—, Ch. 18 “John Chysostom”, in A. Casiday (ed.), The Orthodox Christian World, London: Routledge, 2012, 213-217.

—, art. “John Chrysostom”, in R.S. Bagnall , K. Brodersen, C.B. Champion, A Erskine and S.R. Huebner (eds), The Encyclopedia of Ancient History, Oxford: Blackwell Publishing Ltd, 2013, 3607-3608. DOI: 10.1002/9781444338386.wbeah12119.

—, “Media manipulation as a tool in religious conflict: Controlling the narrative surrounding the deposition of John Chrysostom”, in W. Mayer and B. Neil (eds), Religious Conflict from Early Christianity to the Rise of Islam (Arbeiten zur Kirchengeschichte 121), Berlin: De Gruyter, 2013, 151-168.

—, “John Chrysostom and women revisited”, in W. Mayer and I.J. Elmer (eds), Men and Women in the Early Christian Centuries (Early Christian Studies 18), Strathfield: St Pauls Publications, 2014, 211-225.

—, “Medicine in transition: Christian adaptation in the later fourth-century East”, in G. Greatrex and H. Elton (eds), Shifting Genres in Late Antiquity, Farnham: Ashgate, 2015, 11-26.

—, “The ins and outs of the Chrysostom letter-collection: New ways of looking at a limited corpus”, in B. Neil and P. Allen (eds), Collecting Early Christian Letters: From the Apostle Paul to Late Antiquity, Cambridge: Cambridge University Press, 2015, 129-153.

—, Chapter 9, “John Chrysostom”, in Ken Parry (ed.), The Wiley Blackwell Companion to Patristics, Oxford: Blackwell, 2015, 141-154. [focuses on the reception of C and his works to the present day]

—, “Shaping the sick soul: Reshaping the identity of John Chrysostom”, in G.D. Dunn and W. Mayer (eds), Christians Shaping Identity from the Roman Empire to Byzantium: Studies inspired by Pauline Allen, Supplements to Vigiliae Christianae 132, Leiden: Brill, 2015, 140-164.

—, “The persistence in Late Antiquity of medico-philosophical psychic therapy”, Journal of Late Antiquity 8 (2015) 337-351.

Mayer, W. and P. Allen, John Chrysostom (The Early Church Fathers), London: Routledge, 2000. [introduction to Chrysostom as preacher and pastor, plus translation of homilies and letters illustrating those aspects of his life]

—, The Churches of Syrian Antioch (300-638 CE) (Late Antique History and Religion 5), Leuven: Peeters, 2012. [discusses the churches in which C preached, as well as utilizing C’s corpus as one of numerous sources]

Mazal, O., “Ein Unzialcodex mit Predigten des Johannes Chrysostomos. Der cod. Guelf. 75a Helmst. der Herzog August Bibliothek zu Wolfenbüttel”, Byzantina 13/2 (1985) 867-879.

Mazza, E., La mistagogia. Una teologia della liturgia in epoca patristica (BELS 46), Roma 1988. [2nd ed. 1996; on C see pp.123-167]

—, "Il tema del sacrificio nelle mistagogie della fine del quarto secolo", Annali di storia dell'esegesi 19 (2002) 167-199.

Mazzoni Dami, D., Giovanni Crisostomo. Prima omelie sul matrimonio: In illud Propter fornicationes uxorem , Introduzione e edizione critica a cura di, Firenze: Università degli studi di Firenze, Dipartimento di Scienze dell'Antichità "Giorgio Pasquali", 1998.

McCormick, A. Smyth, “John Chrysostom’s Homily 50 as an example of the Antiochene exegetical tradition”, Patristic and Byzantine Review 12 (1993) 65-82.

McCormick, K.S., “John Wesley’s use of John Chrysostom on the Christian life. Faith filled with the energy of love”, unpub. diss., Drew University, 1983.

McIndoe, J.H., “Chrysostom on St. Matthew: A study in Antiochene exegesis”, unpub. S.T.M. thesis, Hartford Theological Seminary, 1960.

—, “John Calvin: Preface to the Homilies of Chrysostom,” Hartford Quarterly 5 (1965) 19-26.

McKendrick, N.G., “Quod Christus sit Deus, Greek text, edition and introduction”, unpub. diss., Fordham University, New York, 1967.

McKevitt, J.R., “A critical edition of two homilies from the collection of 38 Latin homilies of Saint John Chrysostom. De muliere Cananaea and De Pentecoste”, unpub. PhD diss., New York University, 1975. [156 pp.; cf. Wenk (1988) p. 17f]

McKibbens, T.R., “The exegesis of John Chrysostom: Homilies on the Gospels”, Expository Times 93 (1982) 264-270.

McLeod, F.G., The Image of God in the Antiochene Tradition, Washington, DC: Catholic University of America Press, 1999. [rev. in Journal of Early Christian Studies 7 (1999) 613-614]

Mean, A., Études des homélies que Jean Chrysostome a prononcées sur le premier chapitre de l’Épître aux Romains, Neuchâtel 1930.

Mehat, A., “Divination païenne et prophétie chrétienne. La Pythie, Origène et saint Jean Chrysostome”, in L. Lies (hrsg.), Origeniana Quarta. Die Referat des 4. Internationalen Origeneskongress (Innsbruck, 2.-6. September 1985) (Innsbrucker theologische Studien 19), Innsbruck: Tyrolia-Verlag, 1987, 436-441.

—, “L’exégese des chapitres 12 et 14 de la Première aux Corinthiens dans les homélies de saint Jean Chrysostome”, in: Lectures anciennes de la Bible (Cahiers de Biblia Patristica 1), Strasbourg: Centre d’Analyse & de Documentation patristique, 1987, 295-318.

Mehrlein, R., “De avaritia quid iudicaverit Johannes Chrysostomus”, diss., Bonn 1951.

Meiren, W. vander, “De twee encomia chrysostomica op de martelaressen Bernike, Prosdoke en Domnina (BHG 274-275): tekstuitgave met inleiding en vertaling”, 2 vols, unpub. diss., University of Gand, 1983. [critical edition of PG 50,629-640 and 641-644]

—, “Précisions nouvelles sur la généalogie des synaxaires byzantins”, Analecta Bollandiana 102 (1984) 297-301. [relationship between the Synaxarium Ecclesiae Constantino-politanae entry for Sts Bernice, Prosdoce and Domnina for Oct. 4 and C’s two homilies on the saints]

—, “Essai de reconstitution d’une collection homilétique chrysostomienne. Remarques sur le Bodleianus Holkhamicus gr. 30”, Scriptorium 39 (1985) 105-109.

Melchiorre di S. Maria. see di S. Maria, M.

Melikhisvili, N., “C’m. Ioane Okhropiris kadagebata shemcveli krebuli ‘margalitis’ kartuli redakhcia”, Samecniero-sagvtismetq’velo sromebi. tbilisis sasuliero akademiisa da seminariis gamomcemloba IV (2013) 133-147. [in Georgian; “The Georgian edition of the collection “The Pearl” including the sermons of John Chrysostom”, in Scientific-Theological Works. Tbilisi Theological Academy and Seminary Publishing House]

—, Traduction des œuvres homilétiques de Basile le Grand, de Grégoire de Nazianze, de Grégoire de Nysse et de Jean Chrysostome, Tbilissi: Logos, 2000. [134 pp.; on the translation of C into Georgian; in Georgian??]

Meliset-Bek, L.M., “Ob armjano – gruzino – latino – russkich versijach greceskich gomilij, svjazannych s imenem Joanna Zlatoustogo”, Vizantijskij Vremmenik 17 (1960) 70-77. [the armenian, greek, latin and russian version of the greek homilies that carry the name of J. Chrys.]

Menaut, L., “Saint Augustin et le suicide des vierges consacrées”, Bulletin de Littérature Ecclésiastique 88 (1987) 323-328. [unlike C and Ambrose, Augustine disapproves]

Menestò, E., “Le lettere di S. Vigilio”, Atti della Accademia Roveretana degli Agiati, Classe di Scienze umane, Lettere ed Arti 25 (1985) 383-388. [examines the dating and manuscript tradition of the two letters by Vigilius of Tridentum, the second of which is addressed to John Chrysostom]

Menn, ?, “Zur Lehre des hl. Joh. Chrysostomus über das geistliche Amt”, Revue internationale de théologie 13 (1905) 87-102, 308-321.

Mercati, S.G., “Homilia in mulierem Chananaeam”, Journal of Theological Studies 8 (1907) 114.

—, “Antica omelia metrica εἰς τὴν Χριστοῦ γένναν”, Biblica 1 (1920) 75-90. [a christmas homily attrib. to Chrysostom; see Emérau]

—, Alla ricerca dei nomi degli «altri» traduttori nelle omelie sui Salmi di S. Giovanni Crisostomo e variazioni su alcune catene del Salterio (Studi e Testi 158), Città del Vaticano: Bibl. Apost. Vat., 1952. 248 pp.

—, “Postille del codice Q a Geremia tratte dal commento dello pseudo-Crisostomo”, in: Miscellanea Biblica B. Ubach (Scripta et Monumenta 1), Barcelona 1953, 27-30.

Meretakês, E., Ioannou Chrysostomou hapanta ta erga 11. Hypomnema eis to kata Matthaion Euaggeliou. Homiliae MTh-OE, Keimenon, metaphrasis, scholia (Hellenes pateres tes ekklesias 42), Thessaloniki: Paterikai ekdoseis Gregorios ho Palamas, 1979. [650 pp.]

—, Ioannou tou Chrysostomou hapanta ta erga 7. (a) Hypomnem stous psalmous RKD-RN, (b) Homilies sto David ka Saoul, Eisagoge, keimenou, metaphrasis, scholia (Hellenes pateres tes ekklesias 64), Thessalonike: Paterikai Ekdoseis «Gregorios ho Palamas», 1983. [in Greek, 671 pp.]

—, Ioannou Chrysostomou, Hypomnema stis praxeis ton apostolon, homilies KD-MD, Eisagoge, keimeno, metaphrase (Hellenes pateres tes ekklesias 66), Thessalonike 1984. [in Greek, 644 pp.]

—, Ioannou Chrysostomou, Homiliai dogmatikai kai heortastikai, Eisagoge, keimeno, metaphrase (Hellenes pateres tes ekklesias 67), Thessalonike 1984. [in Greek, 672 pp.]

—, Iôannou Chrysostomou, Homilies Katêchêtikes-Êthikes, Eisagôgê, keimeno, metphrasê (Hellenes pateres tes ekklesias 89), Thessalonike 1987. [in Greek, 670 pp.]

Meretakes, E. and Z. Katsanebake-Mpirda, Ioannou Chrysostomou, Hypomnema ste B pros Thessalonikeis, homilies A-E, Hypomnema sten A pros Timotheon, homilies A-IH kai B pros Timotheon, homilies A-I, Eisagoge, keimeno, metaphrase (Hellenes pateres tes ekklesias 85), Thessalonike 1986. [in Greek, 688 pp.]

Meretakes, E. and S. Moustakas, Ioannou tou Chrysostomou hapanta ta erga 16b. I: Hypomnema stis Praxeis (Homil. ME-NE), 2: Hypomnema sten pros Romaious epistole (Homil. A-I), Keimeno-metaphrase-scholia tou hypomnematos stis Praxeis apo ton E. Meretake kai sten pros Romaious epistole apo ton Sp. Moustaka (Hellenes pateres tes ekklesias 71), Thessalonike: Paterikai Ekdoseis «Gregorios ho Palamas», 1984. [in Greek, 667 pp.]

Meretakes, E. and N. Tsikes, Ioannou Chrysostomou, Hypomnema ste B pros Korinthious, homilies A-KD, Eisagoge, keimeno, metaphrase (Hellenes pateres tes ekklesias 81), Thessalonike 1986. [in Greek, 752 pp.]

Merino Rodríguez, M., Juan Crisóstomo. Homilías sobre la carta a los hebreos (Biblioteca de patrística 75), Madrid: Ciudad Nueva, 2008. [trans.]

—, Juan Crisóstomo. Homilías a los Hechos de los Apóstoles (Bibloteca de patristica 80-81), 2 vols, Madrid: Ciudad Nueva, 2010. [trans. in Castilian]

Merzagora, A., “Giovanni Crisostomo commentatore di S. Paulo”, in: “Didaskaleion”. Studi di letteratura e storia cristiana antica n. s. 9, Ed. Paola Ubaldi, Torino: Società editrice internazionale (1931) 1-73. Repr. John Benjamins N. V., Amsterdam 1969, 1-73.

—, “Giovanni Crisostomo commentatore di San Paolo: Osservazioni su l’esegesi filosofica (I)”, in: Studi dedicati alla memoria di Paolo Ubaldi (Pubblicazioni della università cattolica del sacro cuore 16. Serie quinta: scienze storiche) Milano: Società editrice ‘vita e pensiero’, 1937, 205-246.

—, S. Paolo nella prospettiva di S. Giovanni Crisostomo, Rome 1963.

Messana, V., “Praxis et theoria chez Nil d’Ancyre”, Studia Patristica 18.2 (1986) 235-241. [influence of C]

Meulenberg, L., Johannes Chrysostomus. Handen met eelt (Cahiers Levensverdieping 42), Averbode-Apeldoorn: Altiora, 1983. [79 pp.]

Meulenberg, Leonardo, “Pastoral dos ricos. A posiçâo de S. Joâo Crisóstomo”, Revista eclesiástica brasileira 43 (1983) 319-339.

—, “«Deus seja louvado por tudo». As tribulaçoes de Joao Crisóstomo, Bispo da Igreja”, Revista eclesiástica brasileira 49 (1989) 371-399.

Meyer, G., De Chrysostomo Literarum sacrarum ac potissimum quidem V.T. Interprete disseruit, eiusque interpretandi modum in V.T. Libris historicis praesertim in Geneseos libro pertractando abovium illustravit, Norimbergae 1806.

—, De Chrysostomo Literarum Sacrarum interprete, Particula II a, Norimbergae 1814.

—, De Chrysostomo Literarum Sacrarum interprete, Particula III a, Norimbergae 1815.

—, De Chrysostomo Literarum Sacrarum interprete, Particula IVa, Norimbergae 1816.

Meyer, L., Saint Jean Chrysostome. Maître de perfection chrétienne (Études de théologie historique 19), Paris: Beauchesne et fils, 1933.

—, “Liberté et moralisme chrétien dans la doctrine spirituelle de saint Jean Chrysostome”, Revue des sciences religieuses 23 (1933) 283-305.

—, “Perfection chrétienne et vie solitaire dans la pensée de St. Jean Chrysostome”, Revue d’Ascetique et Mystique 14 (1933) 232-262.

Meyer, R.T., Palladius. Dialogue on the Life of St. John Chrysostom (Ancient Christian Writers 45), New York, NY-Mahway NJ: Newman Press, 1985. [translation]

Michaelidis, E., “St. John Chrysostom in arabic litterature”, Ekklesiastikos Pharos 47 (1948) 67-80, 161-167. [in Greek]

Michaud, E., “L’ecclésiologie de S. Jean Chrysostome”, Revue internationale de Théologie 11 (1903) 491-520.

—, “St. Jean Chrysostome et l’Eucharistie”, Revue internationale de Théologie 11 (1903) 93-111.

—, “La christologie de S. Jean Chrysostome”, Revue internationale de Théologie 17 (1909) 275-291.

—, “La sotériologie de S. Jean Chrysostome”, Revue internationale de Théologie 18 (1910) 35-49.

—, “S. Jean Chrysostome et l’apocatastase”, Revue internationale de Théologie 18 (1910) 672-696.

Micle, I.V., “San Juan Crisóstomo, predicador social”, Mitropolis Ardealuluia 13 (1968) 526-543.

—, “Sfintul Ioan Gura de Aur predicator al unitatii crestine”, Studii teologice (Bucuresti Inst. Buibl.) 21 (1969) 220-231. [in Romanian, St John Chrysostom, preacher on Christian unity]

—, “Pentru o propovaduire actuala dupa Sf. Ioan Gura de Aur”, Mitropolia Olteniei 30 (1978) 87-92. [in Romanian; Für eine aktuelle Verkündigung nach dem hl. Johannes Chrysostomus]

—, “Citirea si interpretarea Sfintei Scripturi dupa Omiliile Sfintului Ioan Gura de Aur”, Ortodoxia. Bucuresti 32 (1980) 275-298. [in Romanian; The reading and interpretation of holy scripture according to St John Chrysostom]

Mihoc, C., “Sfintul Ioan Gura de Aur in spiritualitatea Bisericii Ortodoxe Române pîna la începutul sec. al XIX-lea”, Biserica Ortodoxa Româna 107 (1989/111-12) 112-131. [St John Chrysostom in the spirituality of the Romanian Orthodox Church up to the beginning of the 19th century]

Mihoc, V., “Paul and the Jews according to John Chrysostom’s Commentary on Romans”, in D. Patte and V. Mihoc (eds), Greek Patristic and Eastern Orthodox Interpretations of Romans (Romans through History and Culture series 9), London: Bloomsbury, 2013, 63-82.

Miklosich, F., Monumenta linguae Palaeoslovenicae, Vienna 1851. [contains 20 homilies of C]

Milazzo, A., “Le epistole di Giovanni Crisostomo ad Innocenzio I e le epistole 1-4 di Demostene”, Orpheus 3 (1982) 200-223.

Miles, R., "Unmasking the self: Church and theatre in the homilies of John Chrysostom", in E. Theodorakopoulos (ed.), Attitudes to Theatre from Plato to Milton (Nottingham Classical Literature Studies 7), Bari: Levante, 2003, 103-115.

Milewski, I., “Die ‘hellenischen’ Sitten im täglichen Leben der Christen im Lichte der Schriften von Johannes Chrysostomus. Ein Beitrag zum Kampf der alten Kirche gegen das Heidentum im 4 Jh.”, Eos 83 (1995) 167-177.

—, “Das Kirchenvermögen und seine Funktion in Schriften der kappadokischen Kirchenväter und bei Johannes Chrysostomus”, Vox Patrum 18 (1998) 415-435. [in Polish]

—, “Löhne und Preise bei den Kappadokischen Kirchenvätern und bei Johannes Chrysostomus”, Münstersche Beiträge zur antiken Handelgeschichte 19 (2000) 48-58.

Milici, S., “La giustificazione in S. Giovanni Crisostomo”, diss., PUG, Catania 1951.

Militello, C., La concezione teologica del femminile secondo Giovanni Crisostomo, Palermo: Pontifica Universitas Gregoriana, Faculta Theologiae, 1980. [extract of dissertation, 63 pp.]

—, Donna e chiesa. La testimonanza di Giovanni Crisostomo (Coll. Studi della Facoltà teologica di Sicilia 3), Palermo: Edi-Oftes, 1985.

—, "Il servizio ecclesiale: Olimpiade e Crisostomo", in: C. Mazzucco, C. Militello, A. Valerio (a cura di), E Dio li creò... Coppie straordinarie nei primi 13 secoli di cristianesimo, Milano 1990, 113-140 = L'amicizia tra uomo e donna nei primi 13 secoli, Milano 1999, 118-145.

—, "Amicizia tra asceti e ascete", in: U. Mattioli (a cura di), La donna nel pensiero cristiano antico, Genova 1992, 279-304. [on C's relationship with the Constantinopolitan deaconesses Olympias, Pentadia, Amprucla]

Miller, D.R., “Found: a folio of the lost full commentary of John Chrysostom on Jeremiah”, Harvard Studies in Classical Philology 94 (1992) 379-385.

Miller, T.A., “Images de la mer dans les épîtres des Cappadociens et de Jean Chrysostome”, in: M.J. Grabar-Passek, M.L. Gasparov, T.I. Kuznecova (eds), Antiquité et temps modernes, pour le 80 e anniversaire de Fédor Aleksandrovic Petrovskii, Moscau: Nauka, 1972, 352-358. [in Russian]

Miller, T.S., “Byzantine hospitals”, Dumbarton Oaks Papers 38 (1984) 53-63. [refers to C’s reorganisation of health care in Constantinople]

—, The Birth of the Hospital in the Byzantine Empire (The Henry E. Sigerist Supplements to the Bulletin of the History of Medicine N.S. 10), Baltimore-London: The Johns Hopkins University Press, 1985. [refers to status of medical care in Constantinople in C’s time]

Miller, T.S. and J.W. Nesbitt, “Saint John Chrysostom and the ‘holy disease’: an excerpt from an unpublished, anonymous eulogy (BHG 871; CPG 6517)”, Rivista di studi bizantini e neoellenici 42 (2005) 33-43. [Edition, translation and commentary on the passage from ps-Martyrius’ Vita in which C cares for the lepers of Constantinople; includes discussion of the character of the work and its attribution to Martyrius; also argue that in Greg. Naz., Or. 14.6 the ref. to ‘holy disease’ refers not to leprosy but to epilepsy]

Millet, O., Calvin et la dynamique de la parole: Étude de rhétorique réformée, Genève: Editions Slatkine, 1992. [ Significant for the discussion of C's Nachleben. Millet considers C a major source in 'Chapitre V: Éloquence chrétienne et vulgarisation doctrinale: Les modèles patristiques', 153-181, especially section 'III - Calvin et le modèle chrysostomien de l'ensei gnement chrétien', pp. 168-181; see also 'Conclusion generale' pp. 871-880, where C appears as a major figure.]

Miltenov, Y., “A new source for studying the Symeonic Zlatostruy collection”, Scripta & e-Scripta 8-9 (2010) 387-404. [Author’s summary: The Slavonic MS Voskr. 115-bum. from the State Historical Museum in Moscow, was written in Hilandar Monastery on Mount Athos by the famous copyist Damian, who worked there in 1340-1380. The manuscript contains 27 Chrysostomian and Pseudo-Chrysostomian homilies (1r-129v), and a miscellany (130r-247v), which consists of unedited and unstudied copies of works, emerged in East Bulgaria in the 9-10 c. The paper aims at a detailed description of the entries from the Chrysostomian collection in Voskr. 115-bum., which hasn't been a subject of an exhaustive analysis so far. At the same time, an juxtaposition with the entries, found in the Zlatostruy or Chrysorrhoas collection (compiled in Bulgaria under the supervision of King Symeon, 893-927), is made too. The comparative text critical analysis has shown that nеither the long redaction of Chrysorrhoas, nor the short one (the most reliable witnesses of the initial tenth-century collection, which is now lost) are direct sources of Voskr. 115-bum. In all likehood the protograph of our manuscript was an independent selection from the initial Symeonic Corpus Chrysostomicum. For this reason Voskr. 115-bum. is a very important source for studying the transmission of each homily, for building critical edititions and, which is most important, for reconstructing the history of the lost Old Bulgarian protocollection of Chrysostomian works]

—, “The Slavonic translation of John Chrysostom’s homily De Sancto hieromartyre Phoca”. Byzantinoslavica 59 (2011) 311-368. [Славянский перевод слова Иоанна Златоуста De sancto hieromartyre Phoca. in Russian; Author’s summary: The Slavonic version of St. John Chrysostom’s homily De sancto hieromartyre Phoca (BHG 1537, CPG 4364) emerged in the beginning of the 10th c. in Bulgaria and came to us in the longer redaction of the Zlatostruy (Chrysorrhoas) collection. The present study is devoted to a comparison of the witnesses, building a stemma codicum and identifying the characteristics of the Slavonic archetype. Attached, an edition of the Slavonic version (according to seven copies) and parallel Greek text are included.]

—, “Пъзел с единадесет елемента. Източници, текстология и значение на старобългарската компилация Слово о мѹкахъ, приписвана на Йоан Златоуст”, Palaeoslavica 20 (2012) 291-303. [“A puzzle with eleven pieces: Sources, textual history and importance of the Old Bulgarian compilation Homilia de tormento, ascribed to John Chrysostom”; in Bulgarian. Published absract: The article aims at identifying the Byzantine sources of an Old Slavic homily, entitled Homilia de tormento and ascribed to John Chrysostom. The study reveals that it is a compilation based on eleven smaller or larger extracts from different Chrysostomian homilies. The text was compiled in the first quarter of the 10th c. and was included in a collection of Chrysostomian homilies, commissioned by the Bulgarian ruler Symeon (893–927), known as Chrysorrhoas (Zlatostruy). This collection gave rise to different miscellanies, in some of which the text of Homilia de tormento was included as well. Five versions of the homily in the Zlatostruy redactions and in the Lenten Homiliary are compared in order to reconstruct the history of the text and the history of the collections. The author reaches the conclusion that the Homiliary is dependent upon the initial Chrysorrhoas collection and that the latter was constituted on the basis of a relatively large number of Byzantine Chrysostomian manuscripts.]

—, Златоструй: старобългарски хомилетичен свод, създаден по инициатива на българския цар Симеон. Текстологическо и извороведско изследване. София, 2013. [Zlatostruy: An Old Slavonic Homiletic Collection Commissioned by the Bulgarian Tsar Symeon. Text-Critical and Source Study, Sophia 2013; in Bulgarian]

Minasi, P., “Una pittura della basilica di Antiochia accennata da S. Giovanni Crisostomo”, Civiltà Cattolica Ser. 13, 11 (1888) 719-725.

Mincheva, A., Bâlgarski kirikski otkâsletsi, Sofia, 1978. [pp. 57-73, 203-258 publish an edition of the Slavonic and corresponding Greek text of Quod nemo laeditur]

Minuti, R. e F. Monti, Commento al Vangelo di San Matteo, 3 vols, Roma: Città Nuova Ed., 1966-67. [translation]

Mioni, E., “Altri due manoscritti greci di S. Michele di Murano”, Italia Medioevale ed Umanistica 3 (1960) 389-390.

Miranda, A., “L’‘uomo spirituale’ (pneumatikos anthropos) nella Prima ai Corinzi”. RivBibIt 43 (1995) 485-519.

—, “Le preghiere paoline nell’esegesi di Giovanni Crisostomo”, in: La preghiera nel Tardo antico. Dalle origini ad Agostino, Roma: Institutum Patristicum Augustinianum, 1999, 221-228.

—, "Leggi umane e divine nell' Adversus detractores: un aspetto 'eversivo' del giovane Crisostomo?", Studi Classici e Orientali 47 (2000) 351-361.

—, “Autorità temporale e spirituale nella cultura cristiana del V secolo”, in Studia Patavina, Padova 47/2 (2000) 101-127.

—, “La risurrezione dei corpi nel Crisostomo (In 1 Cor, 15). Una nuova percezione della realtà «corporea» tra il IV e V secolo”, Angelicum 78/3 (2001) 387-404.

—, “Roma città universale ed apostolica in s. Giovanni Crisostomo – un contrastato itinerario tra ostilità e idealizzazione”, in Pietro e Paolo. Il loro rapporto con Roma nelle testimonianze antiche. XXIX Incontro di studiosi dell'antichità cristiana, Roma, 4-6 maggio 2000 (Studia Ephemeridis Augustinianum 74), Roma: Institutum Patristicum Augustinianum, 2001, 555-565.

—, “Ministero presbiterale ed autorità spirituale in Giovanni Crisostomo. I fondamenti e lo spazio ideale del presbitero nella Chiesa tra il IV e V secolo”, in M. Maritano (a cura di), “Historiam perscrutari”. Miscellanea di studi offerti al prof. O. Pasquato (Biblioteca di Scienze Religiose 180), Roma: Ateneo Salesiano, 2002, 793-813.

—, “Autorità ecclesiastica e giurisdizione civile nel «Dialogo sulla vita di Crisostomo» di Palladio”, Studia Patavina, Padova 49/2 (2002) 405-423.

—, "La nozione di «corpo spirituale» in Origene e nella tradizione antiochena", Gregorianum 84 (2003) 295-314.

—, "La parrhesia come ideale di communicazione in Giovanni Crisostomo", in Communicazione e ricezione del documento cristiano in epoca tardoantica. XXXII Incontro di studiosi dell'antichità cristiana, Roma, 8-10 maggio 2003 (Studia Ephemiridis Augustinianum 90), Roma: Institutum Patristicum Augustinianum, 2004, 777-791.

—, “La dimensione storica dell’“uomo spirituale” nelle Omelie sulla Prima ai Corinzi di Giovanni Crisostomo”, Angelicum, Roma 81/3 (2004) 491-504.

—, “La definizione di ‘uomo spirituale’ nell’esegesi alla Prima ai Corinzi di Giovanni Crisostomo”, Bibbia e Oriente 67/3 (2005) 169-184.

—, "Lessico della santità e lessico dello 'spirituale' nelle opere di Giovanni Crisostomo", in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, 491-511.

—, "Modelli di perfezione cristiana tra i periodi antiocheno e costantinopolitano del Crisostomo", Orpheus 26 (2005) 137-151.

—, “Un modello di ‘uomo spirituale’ nel commento alla Prima ai Corinzi di Giovanni Crisostomo”, Filosofia e teologia, Napoli 20/1 (2006) 122-135.

—, “La società Cristiana e l’‘uomo spirituale’ in Crisostomo. Per una rilettura delle dinamiche dello ‘spirituale’“, unpub. doctoral dissertation, Università di Bologna. [date?; “Christian society and ‘spiritual man’ in John Chrysostom. For a new consideration of the ‘spiritual’ dynamics”]

Mitchell, L.L., “The baptismal rite in Chrysostom”, Anglican Theological Review 43 (1961) 397-403.

Mitchell, M., “The archetypal image: John Chrysostom’s portraits of Paul”, The Journal of Religion 75 (1995) 15-43.

—, “John Chrysostom on Philemon: A second look”, Harvard Theological Review 88 (1995) 135-148.

—, Review of J.N.D. Kelly, Golden Mouth, in Church History 66 (1997) 85-87.

—, “’A variable and many-sorted man’: John Chrysostom’s treatment of Pauline inconsistency”, Journal of Early Christian Studies 6 (1998) 93-111.

—, “Chrysostom, John”, in: D.K. McKim (ed.), Historical Handbook of Major Biblical Interpreters, Downers Grove, IL: InterVarsity Press, 1998, 28-34.

—, The Heavenly Trumpet: John Chrysostom and the Art of Pauline Interpretation (Hermeneutische Untersuchungen zur Theologie 40), Tübingen: Mohr Siebeck, 2000.

—, “Pauline palimpsests and the Protestant-Catholic divide”, Harvard Divinity School Bulletin (spring, 2001) 9-16. [contains a comparison of Chrysostom and Augustine on Paul, much excerpted from The Heavenly Trumpet]

—, “A patristic perspective on Pauline periautologia”, New Testament Studies 47 (2001) 354-371.

—, “Reading rhetoric with patristic exegetes. John Chrysostom on Galatians”, in: A. Yarbro Collins & M.M. Mitchell (eds), Antiquity and Humanity. Essays on Ancient Religion and Philosophy. Presented to Hans Dieter Betz on His 70th Birthday, Tübingen: Mohr Siebeck, 2001, 333-355. [contra J. Fairweather, in two parts: a 5-step methodology for the “responsible incorporation of the writings of ancient exegetes into current debates about the rhetorical skills of New Testament authors”; and demonstration of the effectiveness of the proposed approach in counteracting negative assessments of C’s rhetorical reading of Galatians]

—, “His Most Devoted Interpreter: John Chrysostom and the Art of Pauline Interpretation”, in The Papers of the Henry Luce III Fellows in Theology, Vol. 5 (ATS Series in Theological Scholarship and Research), Pittsburgh: Association of Theological Schools in the United States and Canada, 2002, 47-69.

—, “John Chrysostom on the Sermon on the Mount: φιλοσοφία as the basis for the Christian πολιτεία”, in J.P. Greenman, T. Larsen and S.R. Spender (eds), The Sermon on the Mount through the Centuries: From the early church to John Paul II, Grand Rapids, MI: Brazos Press, 2007, 19-42.

—, “The continuing problem of particularity and universality within the corpus Paulinum: Chrysostom on Romans 16:3”, Studia Theologica – Nordic Journal of Theology 64/2 (2010) 121-137.

Mitterrutzner, J.C., Ausgewähtle Schriften des heiligen Chrysostomos. II. Einundzwanzig Homilien über die Bildsäule nach dem Urtexte übersetzt (Bibliothek der Kirchenväteer), Kempten, 1874. [german translation of the 21 Homilies on the Statues]

Mladin, N., “Sf. Ioan Gura de Aur: Despre desavirsirea crestina”, Ortodoxia. Bucuresti 9 (1957) 568-585. [S. J. Chrys: Über die christliche Vollkommenheit]

Moesl, V., Des heiligen Kirchenlehrers Johannes Chrysostomus Erzbischofs und Patriarchen zu Constantinopel Predigten und Kleine Schriften. Aus dem Griechischen übersetzt. Herausgegeben von Johann Andreas Cramer, Prediger zu Cröllwitz und Daspig. Nunmehr zu sicherem Gebrauche katholischer Prediger von eingemischten Irrthümern gereinigt, und nach griechisch-lateinischen Ausgaben durhgehends verbessert von P. Vital Moesl, Benedictinern von St. Peter in Salzburg. Zehen Bände. Erster Band. Augsburg und Innsbruck 1772.

Möhler, J.A., "Bruchstücke aus der Geschichte der Aufhebung der Sklaverei", in: J.J.I. Döllinger (ed.), Gesammelte Schriften und Aufsätze , Regensburg: Manz, 1939-1940, Bd. 2, 54-140. [2 vols.; pp. 89-97 address C's approach to slavery; date = 1839-1840??]

Mohrmann, C., “Note sur l’homélie pascale VI de la collection pseudo-chrysostomienne dite ‘Des petites trompettes’”, in: Mélanges offerts à M. Andrieu (RSR hor série), Strasbourg: Palais Universitaire, 1957, 351-360.

Moisescu, I., “Holy scripture and its interpretation in the works of St. John Chrysostom”, Candela 50-51 (1939-1941) 116-238. [in Romanian]

Moldovan, I., “Aspectul hristologic si pneumatologic al bisericii dupa Sfintul Ioan Gura de Aur”, Studii teologice 20.9-10 (1968) 706-721. [in Romanian; the christological and pneumatological aspect of the church according to S. John Chrysostom]

Molines, C., Chrysostome Orateur. Thèse publiquement soutenue devant la Faculté de Théologie Protestante de Montauban, J. Granié, Montauban 1886.

Molinier, N., Ascèse, contemplation et ministère: d'après l'Histoire Lausiaque de Pallade d'Hélénopolis. Bégrolles-en-Mauges (Maine-&-Loire): Abbaye de Bellefontaine, 1995. [Molinier argues that the LH was written in the spirit of C to remind Palladius' readers that love is a higher virtue than asceticism. He proposes tenuous, direct influences of John Chrysostom, while dismissing the influence of Origen and Evagrius.]

Molitor, J., “Evangelienzitate in einem altgeorgischen Väterfragment”, Oriens Christianus 40 (1956) 16-21.

Monaci Castagno, A., “Paideia classica ed esercizio pastorale nel IV secolo. Il concetto di «synesis» nell’opera di Giovanni Crisostomo”, Rivista di Storia e Letteratura Religiosa 26 (1990) 429-459.

—, “Gli apostoli retori: interpretazioni dei discorsi degli «Atti» in Giovanni Crisostomo”, Annali di Storia dell’Esegesi 8 (1990) 631-646.

—, "Ridefinire il confine. Ebrei, cristiani e guidaizzanti nell'Adversus Iudaeos di Giovanni Crisostomo", Annali di Storia dell'Esegesi 14 (1997) 70-95. [pages = 135-152??]

—, “I giudaizzanti di Antiochia: bilancio e nuove prospettive di riccerca”, in: G. Filoramo e C. Gianotto (eds), Verus Israel (Biblioteca di cultura religiosa 65, Paideia), Brescia 2001, 304-338.

—, “Una direzione spirituale di élite: Origene e Giovanni Crisostomo”, in G. Filoramo (ed.), Storia della direzione spirituale. I. L’età antica (Biblioteca Morcelliana 9), Brescia, 2006, 189-222.

—, “Giovanni Crisostomo interprete di 1 Cor 12 e 14: I carismi tra Chiesa apostolica e Chiesa tardoantica”, in L. Padovese (ed.), Paolo tra Tarso e Antiochia. Archeologia, storia, religione. Atti del IX Simposio Paolino (Turchia: la chiesa e la sua storia 20), Roma: Isituto francescano di spiritualità, 2008, 125-137.

Monchatre, A., Étude sur le traité du Sacerdoce de Chrysostome, Montauban 1859.

Mondet, J.-P., “Le sacerdoce dans le Commentaire sur l’Épître aux Hébreux de saint Jean Chrysostome”, unpub. diss., Louvain 1986. [277 pp.]

—, “Clartés sur le sacerdoce ministériel: témoignage de saint Jean Chrysostome dans son «Commentaire sur l’épître aux Hébraux»”, La Foi et le Temps 18 (1988) 259-286.

—, "Sacerdoce du Christ et sacerdoce ecclésial. Le témoignage de s. Jean Chrysostome", in A. Houssiau and J.-P. Mondet (éd), Sacerdoce du Christ et de ses serviteurs selon les Pères de l'Église (Collection Cerfaux-Lefort 8), Louvain-la-Neuve 1990, 47-254.

Montfaucon, B. de, Sancti Patris Nostri Ioannis Chrysostomi archiepiscopi Constantinopolitani opera omnia quæ exstant, uel quæ eius nomine circumferentur, Ad Mss. Codices Gallicanos, Vaticanos, Anglicanos, Germanicosque; necnon ad Savilianam & Frontonianam Editiones castigata, innumeris aucta: nova Interpretatione ubi opus erat, Præfationibus, Monitis, Notis, variis Lectionibus illustrata, nova Sancti Doctoris vita, Appendicibus, Onomastico & copiosissimis Indicibus locupletata. I-XIII. Sumtibus Ludovici Guerin, Caroli Robustel, Joannis & Josephi Barbou, Guillelmi Desprez & Joannis Desessartz. (Note, however, that different printers involved with different volumes. List given is for volume 1). Parisiis, 1718-1738. (T.1 - 1718; t.2 - 1718; t.3 - 1721; t.4 - 1721; t.5 - 1724; t.6 - 1724; t.7 - 1727; t.8 - 1728; t.9 - 1731; t.10 - 1732; t.11 - 1734; t.12 - 1735; t.13 - 1738). [2nd ed. = editio Parisina altera, emendata et aucta by Theobald Fix and Louis de Sinner, revised by Friedrich Dübner, 13 vols, Paris: Les frères Gaumes, 1834-1840; for the relationship between these two edition and the text published in PG 47-64 see G. Bady 2012]

—, “Vita s. Joannis Chrysostomi Archiepiscopi Constantinopolitani nunc primum adornata et multis aucta antea ignotis, quae ex duodecim Homiliis Constantinopolitanis nuper repertis excerpta sunt”, in: id., S.P.N.J. Chrysos. opera omnia, t.13 (1738) 91-213. [= PG 47,83-264]

—, “Symposis eorum quae in operibus Chrysostomi observantur”, Mémoires de l’Académie des inscriptions 13 = Opera omnia, t.13 (1738) 177-196. [= PG 64,51-88]

Moore, P., “Gold without Dross: Assessing the Debt of John Calvin to the Preaching of John Chrysostom”, Reformed Theological Review 68/2 (2009) 109-129. [The article first examines Calvin's engagement with Chrysostom, focusing on his years living in Strasbourg. The decision to study Chrysostom's influence on Calvin is not eccentric; it reflects Calvin's own special interest, at a critical time in his development as a pastor. Secondly, it considers the use by Calvin of Chrysostom in the 'Institutio'. This further demonstrates the importance of Chrysostom in the Strasbourg years. Thirdly, it surveys recent scholarship on the connections between the two preacher-theologians. Evidence discussed in scholarship in the 1980s about Chrysostom's impact on Calvin has more recently been overstated and misunderstood. In a fourth and final section, it considers the need for a detailed comparison of the two preachers' sermons and makes some tentative suggestions as to how that study might proceed.]

—, “Plain talk with a gilt edge: An exploration of the relation between ‘plain’ biblical exposition and persuasion in Chrysostom and Calvin”, Westminster Theological Journal 73 (2011) 157-172.

—, “Gold without dross: An assessment of the debt to John Chrysostom in John Calvin’s oratory”, unpub. PhD diss., Macquarie University, Sydney, 2013. [includes extensive discussion of C’s theology of the will, human anthropology and his view of the emotions/passions/emotional therapy; more broadly, C’s preaching, including the debt to classical rhetoric in C’s preaching]

—, “Chrysostom’s concept of γνώμη: How ‘chosen life’s orientation’ undergirds Chrysostom’s strategy in preaching’, Studia Patristica 54 (2013) 351-358.

Moraïtis, D., “He gnesiotes tes suggraphes Peri kenodoxias”, Theologia (Athens) 19 (1941-1948) 718-733. [in response to Exarchos]

Morelli, G., “Cheremone tragico e Isidoro di Pelusio nello gnomologio di Giovanni Georgides”, Eikasmos 1 (1990) 111-118. [indirect citation of C]

Moresca, A. see Campagnano, A., A. Moresca & T. Orlandi

Morgan, Boyd, “Bishops/presbyters: An investigtion into the writings of St. Ignatius of Antioch and St John Chrysostom”, unpub. MA diss., McGill University, Montreal, 1985. http://digitool.library.mcgill.ca/thesisfile63348.pdf

Morin, G., “Quelques aperçus nouveaux sur l’Opus imperfectum in Matthaeum”, Revue Bénédictine 37 (1925) 239-262.

—, “Les homélies latines sur S. Matthieu attribuées à Origène”, Revue Bénédictine 54 (1942) 3-11. [ps. Chrys]

—, “Indices de provenance illyrienne du livre d’Évangiles q”, in: Miscellanea G. Mercati (Studi e Testi 121), Vatican City 1946, I 99.

Morins, L, “Eucharistiae promissio secundum Joannem Chrysostomum in Hom. ad Joannem 6”, diss. propag., Roma 1949.

Morize, G., “Rapport sur une mission en Grèce. Patmos-Athènes, août-octobre 1964”, Bulletin d’information de l’Inst. de Recherche et d’Histoire des Textes 14 (1967) 25-42.

Moro, M., “La condiscendenza divina in S. Giovanni Crisostomo”, Euntes docete 11 (1958) 109-123.

Morris, S., “’Let us love one another’: Liturgy, morality, and political theory in Chrysostom’s sermons on Rom. 12-13 and II Thess. 2”, in G. Donavin, C.J. Nederman, and R. Utz (eds), Speculum Sermonis: Interdisciplinary Reflections on the Medieval Sermon, Turnhout: Brepols, 2004, 89-112.

Morris, Stephen, “Fire in the valley: John Chrysostom’s thoughts on the land of Sodom”, in Alexandra Cheira (ed.), (Re)Presenting Magic, (Un)Doing Evil: Of Human Inner Light and Darkness, Oxford: Inter-Disciplinary Press, 2012, 67-74.

—, “When Brothers Dwell in Unity”: Byzantine Christianity and Homosexuality, Jefferson: McFarland & Company, Inc., 2016. [Chapter 4, pp. 99-136 focus on C, esp. his In Rom. hom. 4]

Mosetto, F., “La figura di Paolo nei panegirici di San Giovanni Crisostomo”, in Atti del IV Simposio di Tarso su S. Paolo Apostolo, a cura di L. Padovese, Roma: Pont. Ateneo Antoniano, 1996, 205-218.

Moulard, A., Saint Jean Chrysostome: Le défenseur du marriage et l'apôtre de la virginité, Procure générale du clergé, Paris 1923.

—, S. Jean Chrysostome. Sa vie, son oeuvre, Paris 1949. 464pp.

Mouratidou, K.D. [=ΜΟΥΡΑΤΙΔΟΥ, Κ.], “Ἡ οὐσία τῆς ἐκκλησίας κατὰ τὴν διδασκαλίαν τοὺ Ἱωάννου τοὺ Χρυσοστόμου”, Theologia. Athens 29 (1958) 65-91, 377-394. [in Greek]

—, He ousia kai to politeuma tes Ekklesias kata ten didaskalian Ioannou tou Chrysostomou. Symbole eis ta themeliode problemata tou Kanonikou Dikaiou (Diatribe epi hyphegesia), Athenai 1958. [in Greek]

—, “Ἀπεδέχετο ὁ ἱ. Χρυσόστομος τὸ παπικὸν πρωτεῖον?” Ekklesia. Athens 36 (1959) 22-23, 40-42, 59-62, 78-81, 96-98. [in Greek]

Moustakas, S., Ioannou Chrysostomou, Hypomnema sten pros Romaious, homilies IA-LG, Eisagoge, keimeno, metaphrase (Hellens pateres tes ekklesias 75), Thessalonike 1985. [in Greek, 752 pp.]

—, Ioannou Chrysostomou, Homilies peristatikes, meros G, Eisagoge, keimeno, metaphrase (Hellenes pateres tes ekklesias 78), Thessalonike 1985. [in Greek, 656 pp.]

—, Ioannou Chrysostomou, Homilies ethikes-hagiographikes, Eisagoge, keimeno, metaphrase (Hellenes pateres tes ekklesias 86), Thessalonike 1986. [in Greek, 680 pp.]

—, Ioannou Chrysostomou, Homilies hagiographikes-hermeneutikes, Eisagoge, keimeno, metaphrase (Hellenes pateres tes ekklesias 90), Thessalonike 1987. [in Greek, 656 pp.]

Moustake, B., Ioannou tou Chrysostomou, Hoi duo logoi eis Eutropion. Eisagoge analytike apodosis sta neoellenika, Athenai 1967.

Moutsopoulos, E., “Une archéologie chrétienne de l’être est-elle possible?”, Diotima 8 (1980) 184-186.

Moutsoulas, E., “La personne du Christ dans l’histoire selon Saint Jean Chrysostome”, Studia Patristica 47 (2010) 229-236.

Mouzakis, Demetrios I., “Law and grace in St. John Chrysostom’s Commentary on St. Paul’s Epistle to the Galatians”, unpub. MA diss., University of Durham (UK), 1991.

Mpozines, K. see Bosinis, C.

Mülke, M., “Hieronymus und Johannes Chrysostomos (zu Hier. in Tit. 1,12 und epist. 70,2)”, Vigiliae Christianae 66 (2012) 93-102.

Mullen, W. LeRoy, “The polemical sermons of John Chrysostom against the Judaizers: a dramatic analysis”, unpub. diss., University of Nebraska-Lincoln, 1990.

Müller, D., in Berliner Philologische Wochenschrift 24 (1904) 574. [defends original reading in PG 57,290 against Nestle]

Müller, K. see Ganoczy, A. and K. Müller

Müller-Abels, S., "Zurück zu den Anfängen? Die Apostelgeschichtshomilien des Johannes Chrysostomus". in: Giovanni Crisostomo: Oriente e Occidente tra IV e V secolo, XXXIII Incontro di Studiosi dell'Antichità Cristiana, Augustinianum 6-8 maggio 2004, Roma (Studia Ephemeridis Augustinianum 93), Roma: Institutum Patristicum Augustinianum, 2005, 363-370.

— ,“Christliche Gemeinde in einer spätantiken Großstadt: Die Apostelgeschichtshomilien des Johannes Chrysostomus”, Sacris Erudiri 51 (2012) 109-133.

Muller, P.E., Commentatio historica de genio, moribus et luxu Aevi Theodosiani, Typis Schulzii Sumtibus Grieshammeri Bibliopolae Lipsiensis, Hauniae 1797. [makes extensive use of C’s works]

Munitiz, J., “A note on the Ps.-Chrysostom sermon On not fearing death”, in: SYMPOSION. Studies on St. John Chrysostom (Analekta Blatadon 18), Thessalonike: Patriarch. Hidruma Paterikon Meleton, 1973, 120-124.

Murphy, F.X., “The Moral Doctrine of St. John Chrysostom”, Studia Patristica 11 (1972) 52-57.

— , “Conflagration: The eschatological perspective from Origen to John Chrysostom”, Studia Patristica 17 (1985) 179-185.

Murray, R.J., “The use of conditional sentences in Saint John Chrysostom’s Homilies on the Gospel of Saint John”, unpub. PhD diss., Ohio State University, 1960.

Musurillo, H.A., “Fragment of a homily on First Corinthians”, Aegyptus (1953) 179-180.

—, “The Problem of Ascetical Fasting in the Greek Patristic Writers”, Traditio 12 (1956) 1-64.

—, “John Chrysostom’s Homilies on Matthew and the version of Annianus”, in: P. Granfield & J.A. Jungmann (eds), Kyriakon: Festschrift Johannes Quasten, vol.1, Münster: Aschendorff, 1970, 452-460.

Musurillo, H. and B. Grillet, Jean Chrysostome. La Virginité. Texte et introduction critiques par H. Musurillo; Introduction générale, traduction et notes par B. Grillet (SC 125), Paris: Les Éditions du CERF, 1966.

Müsseler, A., art. “Johannes Chrysostomus (der Goldmundige) von Konstantinopel”, Lexikon der christlichen Ikonographie, ed. W. Braunfels, Herder, Freiburg, 7 (1974) 93-101.

Muto, S., "Shukyo seikatsu kara seikatsu shukyo e: Yon seiki shiria-kirisutokyo no tenkan", Shukyo Kenkyu: Journal of Religious Studies 3/37 (2003) 53-74. ["From religious life to religion for life: A turning in fourth-century Syria", in Japanese]

—, Seisho kaishaku toshite no Shiika to shuji: Shiria kyofu Efuraimu to girishia kyofu Kuryusosutomosu, Tokyo: Kyobunkwan, 2004. [Poetry and Rhetoric: Ephrem the Syrian and Chrysostom the Greek , in Japanese; examines C's exegesis and extends the work by H. Amirav (see above) further in relation to the Syrian underpinnings of C's approach; he points to fundamental differences between the approaches of Ephrem and C and concludes that Syrian exegesis of the type of Ephrem cannot be seen as Antiochene in type]

—, "The Syrian origin of the divine condescension as the key to biblical interpretation", The Harp 20 (2006) 249-261. [in English]

Myrou, Panagiotis, “The theological, ecclesiological and eschatological perspective of the apostolic office according to St. John Chrysostom”, unpub. MA diss., University of Durham (UK), 1996. [etheses.dur.ac.uk/5378/]